By the second table, it was justifiable to kill a thief in the night; but a person robbed in the day was to have the thief as his slave; a privilege equal to that of being allowed to take into your service, as your page, the urchin who has just picked your pocket. Such an exploit would no doubt indicate a smart lad, and, in order to make him literally smart, the Roman law, in the spirit of our Juvenile Offenders Act, ordered the knave a whipping. The third table was in some respects an interest table; for it prohibited the taking of more than 12 per cent. on a loan; but if a debtor did not pay within thirty days, he might be bound with chains; an arrangement by which his exertions to get out of difficulty must have been grievously fettered. Having been made to enter into these unprofitable bonds for sixty days, the debtor, if his creditors were more than one, might have been divided between them; but human nature must have found it difficult, under such circumstances, to declare a dividend. The fourth table seems hardly to have a sound leg to stand upon; for it gave a father the right of life and death over all his children, together with the privilege of selling them. To prevent a parent from pursuing a disgraceful traffic in a series of alarming sacrifices of his family stock, he was not permitted to sell the same child more than three times over, when the infant was permitted to go into the market on his own account, free of all filial duty. The fifth table related to the estates of deceased persons; and if a freedman died without a will or a direct heir, the law provided for the distribution of his goods without providing for his family. Fallacious hopes among poor relations were checked by handing over to the patron all that remained; and thus the client may be said to have been subject to costs, even after the debt of nature had been satisfied. In the sixth table, there is nothing worthy of remark; but the seventh guards against damage done by quadrupeds, and not only meets the old familiar case of the donkey among the chickens, but declares that any one wilfully treading on a neighbour's corn shall pay a suitable penalty. Agriculture was protected by making it a capital offence to blast by incantation another's wheat; so that had the farmers of the day moaned over each other's ruined prospects as they have done in more recent times, performing a sort of incantation by singing the same old song of despair, they might have been liable to lose their heads in the literal as well as in the intellectual sense of which the phrase is susceptible. By the same table, a man breaking another's limb was exposed to retaliation; and a simple fracture was compensated by a simple fracture, though the parties were allowed to compound if they preferred doing so.