The Coming Night: A Sermon Preached in Cromer Church, on Friday, June 12, 1857, on occasion of the death of Anna GurneyHoare, Edward
Religion
The Coming Night: A Sermon Preached in Cromer Church, on Friday, June 12, 1857, on occasion of the death of Anna Gurney
Hoare, Edward
Funeral sermons; Gurney, Anna, 1795-1857 -- Death and burial -- Sermons; Sermons, English -- 19th century
Such is the night of the believer; and therefore it appears only to
deserve the name of night because it is the close of this world’s working
season. Angels, not men, do the work of heaven; and they are sent forth
to minister to them that shall be heirs of salvation. But to the
believer, the characteristic of the heavenly state is rest. The interval
between death and the resurrection is a period of holy, happy, peaceful,
intelligent rest. “They rest from their labours, and their works do
follow them.” When the late lamented Bishop Weeks was entering on his
most laborious mission at Lambeth, and when it was remarked to him that
he would have hard work to carry out his plans, his reply was,—“But there
will be plenty of rest at the end.” It is well to dwell on that blessed
hope of rest; it is well, when the heart grows weary, to know that there
is repose in prospect. That, however, is not the great lesson to be
learned, but rather this. If that be the time for rest, then this is the
day for work; and we must all make haste to seize the opportunity in its
rapid flight. I remember to have seen a card in the study of a friend,
on which it was written, “Lost between the hours of sunrise and sunset a
golden hour, set in sixty diamond minutes. No reward is offered for
their recovery, for they are lost for ever.” Oh, let not the precious
time which God has given us be lost, but rather at the close of each day
let us each one put the question, and put it honestly—What has been done
this day for God? I had the great privilege of visiting the late Mrs.
Fry in her dying illness, and she then said to me, “I believe I can
safely say that, since the time of my conversion, my first thought on
awaking has been, what can I do this day for God?” Would that all of us
lived in such a spirit, with a more constant thoughtfulness for our
Master’s service! For is it possible to imagine anything more deeply
affecting, than to see a man at the close of life with no effort made for
Him who has redeemed him by his blood? There he is with his race nearly
run, and his opportunity almost over. He has passed through life with
time and talents; with friends, servants, children, under his influence,
and now what has he done? He may have made his fortune, acquired a
reputation, and filled his home with comforts; he may have done well for
himself, and perhaps done well for his family; but for his God, for his
blessed Lord who has done all for him, who has shed his own most precious
blood that his sins might be blotted out—for Him he has done nothing.
His day is almost over, and he has spent it for himself; his life is
nearly run out, and he has lived it for himself. And now he is about to
lie down and die; but still all in himself, with his hope in himself, his
strength in himself; and that hope all vanity, that strength all
weakness.
Public-domain text, read in full here on John Shaqi.
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