The Coming Night: A Sermon Preached in Cromer Church, on Friday, June 12, 1857, on occasion of the death of Anna GurneyHoare, Edward
Religion
The Coming Night: A Sermon Preached in Cromer Church, on Friday, June 12, 1857, on occasion of the death of Anna Gurney
Hoare, Edward
Funeral sermons; Gurney, Anna, 1795-1857 -- Death and burial -- Sermons; Sermons, English -- 19th century
And now, brethren, all this activity is over. She rests from her
labours, and her works do follow her. But there is a great void left in
this neighbourhood. A gap is made and the responsibility of filling it
is thrown on the survivors. It is well, therefore, for us all to
remember that our own night-time is rapidly advancing. On how many well
known to those here present has it already closed! How many workmen for
God are already in their rest! Let your mind look back to one of the
Meetings of the Bible or Church Missionary Society some fifteen or twenty
years ago. On how large a proportion of those who were then the active
labourers has the night already closed! There you might have heard that
manly and energetic labourer for God, Sir Fowell Buxton, in full vigour
pleading for God and men, but his night is come: and my own dear father
by his side, full of sterling, high principled, Christian zeal; but his
night too is come: and the faithful pastor of the little flock at
Gresham, always ready to take a part on such occasions, but his night is
come: and our zealous friend from Sherringham, who rejoiced to co-operate
in every such enterprise, but her night is come: and the two Cottage
Ladies united in the strong bond of sisterly affection, and acting
together with a sacred unanimity for God, but now their suns have both
set, they now rest as they once lived, together, and the night has closed
in on almost the whole of that noble company. But there were present
likewise young men, just rising into life, and just beginning to put
forth their powers; and time has now done its work with them. Some,
indeed, it has cut down, so that their sun has set even at noon; but for
the most part it has had the effect of placing them where their fathers
then stood. Their own brows are becoming furrowed, and their own hairs
grey. They have already reached the afternoon of life. The shades even
of evening are beginning to appear among those who were then lads and
listeners. And now that they have been this day called to follow to the
grave almost the last of a whole generation of faithful labourers passed
away, the lesson spoken to them from the tomb is surely that conveyed in
the text, “I must work the works of Him that sent me, while it is day:
the night cometh, when no man can work.”
But in speaking of this sacred work we must not lose sight of the
paramount importance of a personal work in our own soul. It would be,
indeed, an awful thing to be compelled to acknowledge, “They made me the
keeper of the vineyards, and mine own vineyard have I not kept;” to
preach to others, and yet oneself to be a cast away; to work as a
philanthropist, and perish as an unconverted man. We should take,
therefore, a most imperfect view of the subject, if we were to neglect
the consideration of the personal work within.
Public-domain text, read in full here on John Shaqi.
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