In their volume on The Church and Industrial Reconstruction, the Committee on the War and the Religious Outlook, an interdenominational group appointed by the joint action of the Federal Council of Churches and the General Wartime Commission of the Churches, declare that "Democracy is the attempt to realize this fundamental right of every personality to self-expression through cooperation with others in a common task. In the political sphere it has already found large recognition.... It applies, or should apply, in the sphere of organized religion, which is the Church. It applies in the sphere of industry. Indeed, it may be of relatively small significance for men to have the right of political self-expression, unless they have similar opportunity for self-expression in their daily work. For the conditions which affect them in industry touch them more closely than the concerns of the state." It is for this reason that the study of the growth of democratic organization and government in industry inevitably stresses the growth of organization and orderly processes among the workers, the commoners of industry. The political revolution of the eighteenth century emancipated the owners of property from the autocratic control of the monarchical state. But, as Sidney and Beatrice Webb have pointed out, "the framers of the United States Constitution, like the various parties in the French Revolution of 1789, saw no resemblance or analogy between the personal power which they drove from the castle, the altar, and the throne, and that which they left unchecked in the farm, the factory, and the mine. Even at the present day, after a century of revolution, the great mass of middle-and upper-class 'Liberals' all over the world see no more inconsistency between democracy and unrestrained capitalist enterprise, than Washington and Jefferson did between democracy and slave-owning. The 'dim, inarticulate' multitude of manual-working wage-earners have, from the outset, felt their way to a different view. To them, the uncontrolled power wielded by the owners of the means of production, able to withhold from the manual worker all chance of subsistence unless he accepted their terms, meant a far more genuine loss of liberty, and a far keener sense of personal subjection, than the official jurisdiction of the magistrate, or the far-off, impalpable rule of the king. The captains of industry, like the kings of yore, are honestly unable to understand why their personal power should be interfered with.... The agitation for freedom of combination and factory legislation has been, in reality, a demand for a 'constitution' in the industrial realm."