Great Britain -- History -- Medieval period, 1066-1485
People talk of "Monks and Friars" as if these were convertible terms.
The truth is that the difference between the Monks and the Friars was
almost one of kind. The Monk was supposed never to leave his cloister.
The Friar in St. Francis' first intention had no cloister to leave.
Even when he had where to lay his head, his life-work was not to save
his own soul, but first and foremost to save the bodies and souls of
others. The Monk had nothing to do with ministering to others. At best
his business was to be the salt of the earth, and it behoved him to be
much more upon his guard that the salt should not lose his savour, than
that the earth should be sweetened. The Friar was an itinerant
evangelist, always on the move. He was a preacher of righteousness. He
lifted up his voice against sin and wrong. "Save yourselves from this
untoward generation!" he cried; "save yourselves from the wrath to
come." The Monk, as has been said, was an aristocrat. The Friar
belonged to the great unwashed!
Without the loss of a day the new apostles of poverty, of pity, of an
all-embracing love, went forth by two and two to build up the ruined
Church of God. Theology they were, from anything that appears,
sublimely ignorant of. Except that they were masters of every phrase
and word in the Gospels, their stock in trade was scarcely more than
that of an average candidate for Anglican orders; but to each and all
of them Christ was simply _everything_. If ever men have preached
Christ, these men did; Christ, nothing but Christ, the Alpha and the
Omega, the first and the last, the beginning and the end. They had no
system, they had no views, they combated no opinions, they took no
side. Let the dialecticians dispute about this nice distinction or
that. There _could_ be no doubt that Christ had died and risen, and was
alive for evermore. There was no place for controversy or opinions when
here was a mere simple, indisputable, but most awful fact. Did you want
to wrangle about the aspect of the fact, the evidence, the what not?
St. Francis had no mission to argue with you. "The pearl of great
price--will you have it or not? Whether or not, there are millions
sighing for it, crying for it, dying for it. To the poor at any rate
the Gospel shall be preached now as of old."
To the poor by the poor. Those masses, those dreadful masses, crawling,
sweltering in the foul hovels, in many a southern town with never a
roof to cover them, huddling in groups under a dry arch, alive with
vermin; gibbering _cretins_ with the ghastly wens; lepers by the
hundred, too shocking for mothers to gaze at, and therefore driven
forth to curse and howl in the lazar-house outside the walls, there
stretching out their bony hands to clutch the frightened almsgiver's
dole, or, failing that, to pick up shreds of offal from the heaps of
garbage--to these St. Francis came.
Public-domain text, read in full here on John Shaqi.
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