The Dominicans had been settled in Oxford just two years when the first band of Franciscan brethren landed in England on the 11th of September, 1224. They landed penniless; their passage over had been paid by the monks of Fécamp; they numbered in all nine persons, five were laymen, four were clerics. Of the latter three were Englishmen, the fourth was an Italian, Agnellus of Pisa by name. Agnellus had been some time previously destined by St. Francis as the first _Minister_ for the province of England, not improbably because he had some familiarity with our language. He was about thirty years of age, and as yet only in deacon's orders. Indeed, of the whole company _only one was a priest_, a man of middle age who had made his mark and was famous as a preacher of rare gifts and deep earnestness. He was a Norfolk man born, Richard of Ingworth by name and presumably a priest of the diocese of Norwich. Of the five laymen one was a Lombard, who may have had some kinsfolk and friends in London, where he was allowed to remain as warden for some years, and one, Lawrence of Beauvais, was a personal and intimate friend of St. Francis, who on his death-bed gave him the habit which he himself had worn. The whole party were hospitably entertained for two days at the Priory of the Holy Trinity at Canterbury. Then brother Richard Ingworth, with another Richard--a Devonshire youth conspicuous for his ascetic fervour and devotion, but only old enough to be admitted to minor orders--set out for London, accompanied by the Lombard and another foreigner, leaving behind him Agnellus and the rest, among them William of Esseby, the third Englishman, enthusiastic and ardent as the others, but a mere youth and as yet a novice. He, too, I conjecture to have been a Norfolk or Suffolk man, whose birth-place, _Ashby_, in the East Anglian dialect, would be pronounced nearly as it is written in Eccleston's manuscript. It was arranged that Richard Ingworth should lose no time in trying to secure some place where they might all lay their heads, and from whence as a centre they might begin the great work they had in hand. The Canterbury party were received into the Priest's House and allowed to remain for a while. Soon they received permission to sleep in a building used as a school during the day-time, and while the boys were being taught the poor friars huddled together in a small room adjoining, where they were confined as if they had been prisoners. When the scholars went home the friars crept out, lit a fire and sat round it, boiled their porridge, and mixed their small beer, sour and thick as we are told it was, with water to make it go further, and each contributed some word of edification to the general stock, brought forward some homely illustration which might serve to brighten the next sermon when it should be preached, or told a pleasant tale, thought out during the day--a story with a moral. Of the five left behind at