Still, in a more limited way, the same principle applies to
knowledge that applies to foresight. It is enough that such
circumstances were actually known as would have led a man of
common understanding to infer from them the rest of the group
making up the present state of things. For instance, if a workman
on a house-top at mid-day knows that the space below him is a
street in a great city, he knows facts from which a man of common
understanding would infer that there were people passing below.
He is therefore bound to draw that inference, or, in other words,
is chargeable with knowledge of that fact also, whether he draws
the inference or not. If then, he throws down a heavy beam into
the street, he does an act [56] which a person of ordinary
prudence would foresee is likely to cause death, or grievous
bodily harm, and he is dealt with as if he foresaw it, whether he
does so in fact or not. If a death is caused by the act, he is
guilty of murder. /1/ But if the workman has reasonable cause to
believe that the space below is a private yard from which every
one is excluded, and which is used as a rubbish heap, his act is
not blameworthy, and the homicide is a mere misadventure.
To make an act which causes death murder, then, the actor ought,
on principle, to know, or have notice of the facts which make the
act dangerous. There are certain exceptions to this principle
which will be stated presently, but they have less application to
murder than to some smaller statutory crimes. The general rule
prevails for the most part in murder.
Public-domain text, read in full here on John Shaqi.
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