The Common Nature of Epidemics, and their relation to climate and civilization — John Shaqi
The Common Nature of Epidemics, and their relation to climate and civilizationSmith, Southwood
History
The Common Nature of Epidemics, and their relation to climate and civilization
Smith, Southwood
Communicable diseases; Epidemics; Quarantine
In January, 1866, the members of the Aberdeenshire Cattle Plague
Association being much interested in the question as to how the
disease could possibly have reached Pitmillan, Fovernan, no suspicious
communication by beast or otherwise having taken place with the farm
for weeks, Mr Hay, veterinary surgeon, inspector for the county, gave
the following explanation of the matter in a letter to Mr Barclay, the
hon. secretary:—“I am happy to be able to satisfy the public mind as
to how the disease was brought to Pitmillan. About Christmas Mr Fraser
got from Mr Duncan, flesher, Aberdeen, a quantity of beef rolled up in
packsheet, which had apparently paid several visits to London round
carcases, and doubtless mingled there with many of its kind from
various places of the kingdom. After being removed from the beef at
Pitmillan, this packsheet was thrown aside for some time, when one of
the servant girls took and used it (unwashed) as an apron for a
considerable period before the first cow got bad, and was carrying the
kail in it to the cow after she was taken ill. You see by this that we
are liable to get the disease at any time. Tons of packsheet return
weekly by railway, and no surer agent could be employed to bring
rinderpest to the country.” The secretary having some doubt about the
guilt of the packsheet (which however, was gravely accused in both
Houses of Parliament), reported his opinion that the contagion was
conveyed by the wind! [ED.]
If indeed the emanations thrown off from the living body formed
permanent and powerful poisons, like miasms connected with the products
of decomposition, and if they were, like such products, capable of being
conveyed unchanged to great distances, we should be able to live only in
solitude; we could never meet in society, for we should poison each
other; the first symptom of illness would be the signal for the
abandonment of the sick, and we should be compelled by a due regard to
self-preservation to withhold from persons afflicted with disease every
kind and degree of assistance that required personal attendance.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account