The developed feeling person feels her likes and dislikes, or her moods, as something mental, which no more affect the body than developed thinking in the thinking type. Thinking, as we know, can be very cool and detached where it is pure and mature. Thinking and feeling then are developed and consciously controlled functions; where, on the other hand, _intuition_ and _sensation_ are inborn and uncontrollable by consciousness. The _intuitive type_, works by those instantaneous flashes of insight which we call intuitions. These may be in the nature of hunches, or in the nature of an ability to see the hidden character of others; or it may have to do with far off things. Intuitives sometimes know events happening at a distance; as the sickness of a relative, or something even more startling. Though Goethe was a feeling type, he was also very intuitive. One summer night he called his man-servant into his room. The weather was sultry, brooding and ominous. Goethe said: “At this moment there is an earthquake taking place far off.” Some weeks later came the news of the great Lisbon earthquake. He had known it to the minute. An intuitive I know was in Virginia when he dreamed vividly that his brother in Texas had been killed by a Negro and that a messenger had come with a telegram bidding his return to Texas. The next morning the messenger came. It is by intuition that the painter sees the soul of the sitter, and reveals the hidden nature in his picture. The intuitive type is the noble, or what has been called, the spiritual type. Just as the two conscious functions of _thinking_ and _feeling_ are in opposition to each other, so the two unconscious functions of _intuition_ and _sensation_ are in opposition; for intuition is the least earthy function, sensation (the senses, sexuality) the most earthy or animal. The intuitive, because he sees into the core of things, sees better than anyone else the possibility of things. He can see the man in the child; the growth of a new movement in politics or science or labor or business; the development of new ideas and their importance for the human race. If such a man is extraverted, he hurls himself into new tendencies, and then as soon as they are about to come to harvest, he is no longer interested, and turns to new possibilities. He is the pioneer who opens up the wilderness, but does not stay to enjoy the cities that spring up. He sows, but he rarely reaps. If he is introverted he brings forth out of himself great new ideas or works of art. A good example is Nietzsche. The _sensational type_ is of the earth, earthy. His main function is sensation; the taste, the scent, the sound, the touch and the look of things. He is highly sensuous, and is constantly seeking new sensations. He is very realistic, and opposed to anything noble or idealistic. He is often the actor, the acrobat, the sensualist.