When it comes to adults, there is very little to be said. It would seem, for instance, as though homosexuality ran counter to the best tendencies of this age. Why this should be so is not apparent. When Greece was at her height, and that height was great, homosexuality was held in high esteem and practiced, along with normal sexuality, by the most enlightened and developed men. The Greeks practiced bi-sexuality and were a great nation, with production of marvelous ideas and deathless art. Yet today homosexuality runs against the grain. It may be, of course, that, in the end, no man completes himself, except through woman. The rise of woman has made her all the more man’s counterpart and complement. It is more or less through woman that man is able to develop his true individuality. And it may be that man must honor the symbol of woman, as well as the woman herself, by guiding his desire toward her, and fulfilling himself also physically through her love. But, however true this may be, there is a certain percentage of men, relatively small, who seem more like the victims, than the willing practicers, of homosexuality. The overwhelming prejudice against them, the fact that they are mocked or shunned like pariahs, the sense they have that they cannot escape their doom, the often effeminate traits which give them away, make them as a rule pitiable objects. It is true that sometimes they turn, as a driven animal turns, and stand at bay, flaunting their difference in the face of the world; but as a rule it is the opposite. Certainly, at least, such cases are for the psycho-analyst’s study, rather than for the world’s contempt. There are cases which, as I have noted, can be cured; since they are psychological in origin; but there are other cases which still defy our insight. But however reprehensible any given practice may be, when it comes to adults there is very little legislation that can be done. They can, and will, and do follow individual paths. One can only enlighten them on the meaning of their acts. It is only in such excessive cases as that of the seducer of young girls or the sadist who harms others that the State can step in and put a stop to it. Another aspect of the problem which must be included in this review is that of prostitution and sexual disease. Is prostitution an evil, or will its abolishment lead to more promiscuity? That, too, is a difficult question, and by no means answerable in a simple way. It does, however, seem apparent that prostitution is an evil, and that its gradual elimination is leading to a greater promiscuity. The obvious evil of prostitution is that, as a rule, it brings sexuality down to its animal basis, and thus destroys one of the beauties and joys of life. Its further evil is that it turns women again into chattels. And finally, of course, it is a breeding ground for disease.