“Nor was there any appearance of such a desire in the people of Rome
(who from the time of Romulus had been very well contented with the
power of result either in the parochial assemblies, as it was settled
upon them by him, or in the meetings of the hundreds, as it was altered
in their regard for the worse by Servius Tullius) till news was brought,
some fifteen years after the exile of Tarquin, their late King (during
which time the Senate had governed pretty well), that he was dead at the
Court of Aristodemus the tyrant of Cumae. Whereupon the patricians,
or nobility, began to let out the hitherto dissembled venom which is
inherent in the root of oligarchy and fell immediately upon injuring
the people beyond all moderation. For whereas the people had served both
gallantly and contentedly in arms upon their own charges, and, though
joint purchasers by their swords of the conquered lands, had not
participated in the same to above two acres a man (the rest being
secretly usurped by the patricians), they, through the meanness of their
support and the greatness of their expense, being generally indebted, no
sooner returned home with victory to lay down their arms, than they were
snatched up by their creditors, the nobility, to cram jails. Whereupon,
but with the greatest modesty that was ever known in the like case,
they first fell upon debate, affirming ‘That they were oppressed and
captivated at home, while abroad they fought for liberty and empire,
and that the freedom of the common people was safer in time of war than
peace, among their enemies than their fellow-citizens.’ It is true that
when they could not get the Senate, through fear, as was pretended
by the patricians, to assemble and take their grievances into
consideration, they grew so much the warmer, that it was glad to meet;
where Appius Claudius, a fierce spirit, was of opinion that recourse
should be had to consular power, whereby some of the brands of sedition
being taken off, the flame might be extinguished. Servilius, being of
another temper, thought it better and safer to try if the people might
be bowed than broken.
Public-domain text, read in full here on John Shaqi.
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