The Communes of Lombardy from the VI. to the X. Century: An Investigation of the Causes Which Led to the Development of Municipal Unity Among the Lombard Communes.Williams, William Klapp
History
The Communes of Lombardy from the VI. to the X. Century: An Investigation of the Causes Which Led to the Development of Municipal Unity Among the Lombard Communes.
Williams, William Klapp
Local government -- Italy -- Lombardy; Lombardy (Italy) -- History
[3:] _Tacitus_: Germania, cap. xvi.
[4:] The Sagas say the Lombards came originally from Scandinavia.
Their name is commonly derived from "Long-beard," but more probably
came from words signifying "a long stretch of land." Their first
appearance in history is during the first century of the Christian
era, in the region of Magdeburg. All trace of them is then lost till
they reappear in the fifth century on the banks of the Oder; they then
go south to the river Theiss. They are in a constant state of war with
the Gepidae, a tribe nearly as fierce as themselves, which strife is
supposed to have been fomented by the eastern emperors. In the year
567 the Lombards, under their king Alboin, together with the Avars,
begin to move into Pannonia from Dacia and the region of the Don.
Kunnemund, the king of the Gepidae, is killed, and his conquered
people merged in the race of their conquerors. In the next year, still
victorious, they overrun Northern Italy.
[5:] Some of these cities were enabled to hold out for a considerable
period. Pavia was not taken till 572.
[6:] To these seaports some of the functionaries of the inland towns,
especially among the clergy, were able to effect their escape. For
instance, the Archbishop of Milan fled to Genoa, and the Archbishop of
Aquileja to Venice.
[7:] The Christianity of the Lombards of the invasion was of the Arian
form. Autari, who reigned from 584 to 591, married Theodolinda of
Bavaria, and she first introduced orthodox Christianity. At the death
of Autari she married Agiluf (591-615) duke of Turin, who was an
Arian, but who pursued a mediative policy. During his reign a double
ecclesiastical system, with orthodox and Arian bishops side by side,
was maintained.
[8:] Justinian gave him the right to exercise, in reference to each
city, the functions of the governor of the province, during the
latter's absence; and granted him jurisdiction in all cases not
involving a larger sum than 300 _aurei_. He had a certain amount of
authority in criminal matters, and two apparitors were attached to his
person. The _defensores_ had two guarantees for their power and their
independence. 1. They had the right of passing over the various
degrees in the public administration, and of carrying their complaints
at once before the praetorian prefect; this freed them from the
jurisdiction of the provincial authorities. 2. They were elected by
the general body of the inhabitants of the _municipium_.
[9:] _Paulus Diaconus_: Lib. V., 7, 17, 18.
[10:] His words are: "Erano stati i Longobardi dugento ventidue anni
in Italia, e di già non ritenevano di forastieri altro che il
nome."--_Nicolò Macchiavelli_: Istorie Fiorentine, Lib. I. _vid_.
Opere, Vol. III., p. 219 (ed. Milano, 1804).
[11:] It is difficult to draw any picture of the different ranks of
society at this period, which would at once be perfectly accurate, and
yet definite enough to give entire satisfaction to the student.
Public-domain text, read in full here on John Shaqi.
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