The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
History
The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
The society at Watervliet has two families, containing fifty-five
members, of whom nineteen are males and thirty-six females; and seven
are under twenty-one. They own thirteen hundred acres of land, much of
which they let to tenants. They have a wool-factory, which is their
only manufactory.
This society was founded a year after that at Union Village; it had in
1825 one hundred members; and is now prosperous, pecuniarily, having no
debt, and money at interest. One of its families once suffered a slight
loss from a defalcation.
The society at Whitewater has three families, and one hundred members,
of whom fifteen are under twenty-one. There are forty males and sixty
females. It was founded in 1827, and many among its members came from
the society which broke up in Indiana. It had at one time one hundred
and fifty members.
It owns fifteen hundred acres of land, and has no debt, but a fund at
interest in each family. The families put up garden seeds, make brooms,
raise stock, and farm.
There are two societies in Kentucky, one at South Union, in Logan
County, on the line of the Nashville Railroad, and one at Pleasant Hill,
in Mercer County, seven miles from Harrodsburg. They are both
prosperous.
_South Union._
The society at South Union was founded nearly on the scene of the wild
"Kentucky revival" in the year 1807, the gathering taking place in 1809.
Some of the log cabins then built by the early members are still
standing, and the first meetinghouse, built in 1810, bears that date on
its front. I judge that the early members were poor, from the fact that
they lived for some time in cabins. Some who came into the society at an
early date were slaveholders; and as the Shakers have always
consistently opposed slavery, these set their slaves free, but induced
them to the number of forty to join them. For many years there was a
colored family, with a colored elder, living upon the same terms as the
whites. From time to time some of these fell away and left the society;
but I was told that a number became and remained "good Shakers," and
died in the faith; and when the colored family became too small, the
remnant of members was taken in among the whites. There are at present
several colored members.
Public-domain text, read in full here on John Shaqi.
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