The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
History
The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
They forbid all amusements--all cards and games whatever, and all
musical instruments; "one might have a flute, but nothing more." Also
they regard photographs and pictures of all kinds as tending to
idol-worship, and therefore not to be allowed.
They have made very substantial improvements upon their property; among
other things, in order to secure a sufficient water-power, they dug a
canal six miles long, and from five to ten feet deep, leading a large
body of water through Amana. On this canal they keep a steam-scow to
dredge it out annually.
As a precaution against fire, in Amana there is a little tower upon a
house in the middle of the village, where two men keep watch all night.
They buy much wool from the neighboring farmers; and have a high
reputation for integrity and simple plain-dealing among their neighbors.
A farmer told me that it was not easy to cheat them; and that they never
dealt the second time with a man who had in any way wronged them; but
that they paid a fair price for all they bought, and always paid cash.
In their woolen factories they make cloth enough for their own wants and
to supply the demand of the country about them. Flannels and yarn, as
well as woolen gloves and stockings, they export, sending some of these
products as far as New York. The gloves and stockings are made not only
by the children, but by the women during the winter months, when they
are otherwise unemployed.
At present they own about 3000 sheep, 1500 head of cattle, 200 horses,
and 2500 hogs.
The society has no debt, and has a considerable fund at interest.
They lose very few of their young people. Some who leave them return
after a few years in the world. Plain and dull as the life is, it
appears to satisfy the youth they train up; and no doubt it has its
rewards in its regularity, peacefulness, security against want, and
freedom from dependence on a master.
It struck me as odd that in cases of illness they use chiefly
homeopathic treatment. The people live to a hale old age. They had among
the members, in March, 1874, a woman aged ninety-seven, and a number of
persons over eighty.
They are non-resistants; but during the late war paid for substitutes in
the army. "But we did wrongly there," said one to me; "it is not right
to take part in wars even in this way."
To sum up: the people of Amana appeared to me a remarkably quiet,
industrious, and contented population; honest, of good repute among
their neighbors, very kindly, and with religion so thoroughly and
largely made a part of their lives that they may be called a religious
people.
IV.--RELIGION AND LITERATURE.
"If one gives himself entirely, and in all his life, to the will of God,
he will presently be possessed by the Spirit of God."
"The Bible is the Word of God; each prophet or sacred writer wrote only
what he received from God."
Public-domain text, read in full here on John Shaqi.
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