The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
History
The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
When a young couple wish to marry, they consult the trustees, whose
consent is required in this as in the other emergencies of the community
life; and the more so as they must provide lodgings or a dwelling for
the newly married, and furniture for their housekeeping. Weddings,
however, are economically managed, and the parents of the parties
usually contribute of their superfluities for the young couple's
accommodation.
When marriages began among them, a rule was adopted that the children
should remain in the care of their parents until they were three years
old; at which time they were placed in large houses, the girls in one,
boys in another, where they were brought up under the care of persons
especially appointed for that purpose; nor did they ever again come
under the exclusive control of their parents. This singular custom,
which is practiced also by the Oneida communists, lasted at Zoar until
the year 1845, when it was found inconvenient.
[Illustration: CHURCH AT ZOAR]
[Illustration: SCHOOL HOUSE AT ZOAR]
The sixty or seventy young persons under twenty-one now in the community
live with their parents. Until the age of fifteen they are sent to
school, and a school is maintained all the year round. Usually the
instruction has been in German; but when I visited Zoar they had an
American teacher.
On the blackboard, when I visited the school, a pupil had just completed
an example in proportion, concerning the division of property among
heirs; and I thought how remarkable it is that the community life ever
lasts, in any experiment, beyond the first generation, when even the
examples by which children of a community are taught arithmetic refer to
division of property and individual ownership, and every piece of
literature they read tends to inculcate the love of "me" and "mine." I
do not wonder that general literary studies are not encouraged in many
communities. As for the Zoar people, they are not great readers, except
of the Bible and the few pious books which they brought over from
Germany, or have imported since.
The Zoar communists belong to the peasant class of Southern Germany.
They are therefore unintellectual; and they have not risen in culture
beyond their original condition. Nor were their leaders men above the
general level of the rank and file; for Baumeler has left upon the
society no marks to show that he strove for or desired a higher life
here, or that he in the least valued beauty, or even what we Americans
call comfort. The little town of Zoar, though founded fifty-six years
ago, has yet no foot pavements; it remains without regularity of design;
the houses are for the most part in need of paint; and there is about
the place a general air of neglect and lack of order, a shabbiness,
which I noticed also in the Aurora community in Oregon, and which shocks
one who has but lately visited the Shakers and the Rappists.
Public-domain text, read in full here on John Shaqi.
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