The companions of Pickle: Being a sequel to 'Pickle the spy'Lang, Andrew
History
The companions of Pickle: Being a sequel to 'Pickle the spy'
Lang, Andrew
Jacobites
‘She spoke to him of a certain miracle, of daily occurrence in her
country. There is a family, or caste, which, from father to son, have
the power of going into the flames without being burned, and who by dint
of charms permitted by the Inquisition can extinguish fires. The Earl
promised to surrender to a proof so evident, if he might be present and
light the fire himself. The lady agreed, but the _questadore_, as these
people are called, would never try the experiment, though he had done so
on a former occasion; he said that fire had been made by a heretic, who
mingled charms with it, and that he felt them from afar.’
This was unlucky, as these families whom fire does not take hold on
exist to-day in Fiji, as of old among the Hirpi of Mount Soracte.
The Earl had no trouble with the Inquisition, being allowed to have what
books he pleased, as long as he did not lend them to Spanish subjects.
‘His religious ideas were far from strict ... but he could not endure
to hear these questions touched on when women were present, or the
poor in spirit: it was a kind of talk which in general he carefully
avoided,’—except among _philosophes_.[11] Hume tells us that the Earl
Marischal and Helvetius thought they were ascribing an excellent
quality to Prince Charles when they said that he ‘had learned from the
philosophers at Paris to affect a contempt of all religion.’ It seems
improbable that the Earl was more ‘emancipated’ than Hume, but his
wandering life had made him acquainted with the extremes of Scottish
Presbyterianism, with the Inquisition in Spain, the devotions of his King
in Rome, the levities of Voltaire and Frederick, and all the contemptuous
certainties of the Encyclopédistes. The Earl rather loved a bold jest
or two, in philosophic company, and his _mots_ were not always in good
taste. As a Norseman’s religion was mainly that of his sword, the Earl’s
appears to have been that of his character, which was instinctively
affectionate, indulgent, and charitable. If he had neither Faith nor
Hope, which we cannot assume, he was rich in Charity.
Public-domain text, read in full here on John Shaqi.
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