The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
From the beginning of the world, the servants of God, were
always accustomed to offer sacrifice to him, by way of
acknowledging his sovereignty, and paying their homage to him.
In the law of nature, and in the law of Moses, there was a
great variety of sacrifices; some _bloody_, others
_unbloody_; some were called _Holocausts_, or
Whole-burnt Offerings; others, _Sin Offerings;_ others,
_Offerings of Thanksgiving;_ others, _Pacific_ or
_Peace Offerings_. All these sacrifices of the law of
nature and the law of Moses, were of themselves but _weak and
feeble elements_, and figures of the great sacrifice of
Jesus Christ, offered afterwards on the altar of the cross for
the sins of the whole world.
It was to renew the memory of this great sacrifice of the
cross, and to apply the fruits of it to our souls, that Christ
our Lord instituted the Eucharist and commemorative sacrifice
of the Mass; for as the ancient sacrifices were required to
represent the sacrifice of the cross, and to prefigure the
death of Christ, then to come; so, in like manner, a
commemorative sacrifice was required in the new law, to be a
standing memorial of the sacrifice of the cross, and to
represent the death of Christ, already past. This is the solemn
liturgy of the Catholic Church, and the pure offering that is
made to God in every place among the Gentiles, according to the
prophecy of Malachy, chap. i. ver. 10, 11. By it Christ is a
_priest for ever, according to the order of Melchisedech_,
(Psalm 109,) whose sacrifice was bread and wine. (Gen. 15.) It
is the same in substance with the sacrifice of the cross,
because both the victim offered, and the priest, or
_principal offerer,_ is the same Jesus Christ.
{337}
The difference is only in the manner of offering: in the
sacrifice of the cross, Christ offered himself in a bloody
manner, and actually died; in the sacrifice of the Mass, he
offers himself on our altars in an unbloody manner, by the
ministry of the priests of his church, under appearances that
mystically represent and show forth his death.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account