The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
Now, whilst the plenitude of the Divinity dwelleth corporally
within you, meditate most profoundly, with the Blessed Virgin,
upon the great wonders which the Almighty hath wrought in your
favour. Consider yourself as a living tabernacle, wherein
resideth the Holy of Holies. Let this single reflection prevent
all distractions, and keep your mind in the most perfect
composure and recollection.
An Act Of Confidence.
"Now there was leaning on the bosom of Jesus one of his
disciples, whom Jesus loved."--_John_, xiii. 16. What a
glorious privilege was this which St. John had! What
consolation must he not have felt from the impression of the
Divinity! What delightful repose! Pour forth thy heart, as he
did his, into that of Jesus, and abandon thyself to the most
lively sentiments of confidence.
Behold! here he is, then, the treasure of my soul! I am now in
possession of the Sovereign Good! O what advantage upon earth can
be compared to this? What glory! what comfort! to feel my God so
near me! "My soul hath found whom she loveth: I have hold of him,
nor will I let him go."--_Cant_, iv. The first thought, O
God! with which thy presence inspires me, is a sentiment of
adoration and respect.
{131}
Permit me, then, in union with the blessed in heaven, to offer
thee my most profound homage. Yes, under these sacred veils,
where thy love for me hath concealed the splendour of thy
Majesty, I most humbly adore thee. I acknowledge thee as my
master, my creator, and the supreme arbiter of my eternal
destiny. The less thou wouldst make thyself for my sake, the more
real respect and veneration have I for thee. But these thoughts
are absorbed in the greatness of my confidence. This I cannot
contain, nor yet am I able to express it. If thou takest pleasure
in, if thou even enjoinest us to place our trust in thee, is it
not in this mystery, where thou dost communicate thyself without
reserve, where thou literally verifiest that tender promise of
_treating us no longer as servants, but as friends?_ These
words, which thou never didst address to thy angels or prophets,
thou dost accomplish for sinners in this sacrament: yes, it would
be an insult offered to thee, not to have the greatest hopes in
thy mercy; for it is not here, O God, that thou exercisest thy
justice; thou art glorious in heaven! all-powerful on earth! and
terrible in hell! but in the Eucharist, thou art mild, consoling,
sweet, and liberal. Ah! what canst thou refuse me, when thou hast
given me thyself? and where is the confidence that can be too
tender? Why should I envy the beloved disciple who leaned on thy
breast at thy last supper, for dost thou not at present rest in
my heart? O let me, then, be for ever inviolably attached to
thee.
{132}
Let the sweets of thy presence so captivate my soul, that
disgusted with sin, it may be fixed in the contemplation of thee
alone, and listen with docility to thy holy inspirations. "All
Public-domain text, read in full here on John Shaqi.
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