The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
you, then, that doubt of the goodness of God, come now and learn!
come and admire! come and taste with me his infinite mercies!
come and hear, all ye that fear God, and I will tell you what
great things he hath done for my soul!"--_Psalm_ xiv. Who
would have believed it? What! one of his disciples, not prostrate
at his feet, but reclining upon his breast, and honoured with his
particular affection! Yes, all this he hath done for him, and is
ready to do the same for me also. "Behold the Lord my Saviour; I
will act confidently, and I will not fear."--_Isaias_, ii.
"The mercies of the Lord I will sing for ever."--_Psalm_,
lxxviii.
An Act Of Love.
"Lord, where art thou going, why cannot I follow thee now? I
will lay down my life for thee."--_John_, xiii. "How can I
consent to be separated from thee? (saith St. Peter to Jesus:)
no; I will never leave thee, were I to follow thee even unto
death." This is a model of that generous love which a faithful
soul should testify unto God in the holy Communion.
If I cannot approach thee, O my God, with as much confidence as
thy apostle St. Peter did, yet I come with equal warmth and
sincerity, to assure thee of my eternal attachment. Accept,
therefore, the offering I now make thee, not only of my whole
being, but of all I possess. Unhappy and miserable should I think
myself, were I not in the disposition of mind to sacrifice the
most precious advantage this world can afford, at the first
intimation of thy will.
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Dispose of the life thou hast given me according to thy pleasure.
I offer myself entirely to thee; my employments, talents, and
every power and faculty of soul and body, that they may be ever
and always employed in promoting thy honour and glory. In justice
I am obliged, if necessary, to die for thee, since thou hast
generously given up thy life for my salvation. But thy regard for
me, O sweet Jesus, was not to be confined within the boundaries
of this life; for after having loved me even unto death, thou
hast besides left me this divine food as a sensible pledge of thy
affection. Ah, dear Lord! what more couldst thou possibly do for
me? and how ungrateful a wretch would T not be, if such wonderful
marks of thy tenderness were not capable of exciting the most
lively sentiments of love and gratitude in my soul? The very
damned would then be less culpable than I; for if they do not
love thee, it is because they cannot possibly love thee; and
therefore thou dost not expect love from them. But I can love
thee; because every thing induces me to love thee; and thou art
even mercifully pleased to _command_ that I should love thee
with my whole heart, &c. O thou eternal Beauty! too late have I
begun to love thee: O amiable Lord! who art ever lovely, and
never sufficiently beloved, I consider every moment of my life as
lost, which has not been consecrated to thy love; accept, at
least, the remainder thereof.
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Public-domain text, read in full here on John Shaqi.
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