The Complete Poems of Sir John Davies. Volume 2 of 2.Davies, John, Sir
General
The Complete Poems of Sir John Davies. Volume 2 of 2.
Davies, John, Sir
Davies, John, Sir, 1569-1626; English poetry -- Early modern, 1500-1700
_Widow._ Marry, what else? I purpos'd so to doe:
Doe you not marke how all the wiues are fine?
And how they haue sent presents ready too,
To make their offering at _Astreas_ shrine?
See then, the shrine and tapers burning bright,
Come, friend, and let vs first ourselues advance,
We know our place, and if we haue our right,
To all the parish we must leade the dance.
But soft, what means this bold presumptuous maid,
To goe before, without respect of vs?
Your forwardnesse (proude maide) must now be staide:
Where learnd you to neglect your betters thus?
_Maid._ Elder you are, but not my betters here,
This place to maids a priuiledge must giue:
The Goddesse, being a maid, holds maidens deare,
And grants to them her own prerogatiue.
Besides, on all true virgins, at their birth.
Nature hath set[145] a crowne of excellence,
That all the wiues and widdowes of the earth,
Should giue them place, and doe them reuerence?
_Wife._ If to be borne a maid be such a grace,
So was I borne and grac't by nature to,
But seeking more perfection to embrace
I did become a wife as others doe.
_Widow._ And if the maid and wife such honour have,
I haue beene both, and hold a third degree.
Most maides are Wardes, and euery wife a slaue,
I haue my livery sued,[146] and I am free.
_Maid._ That is the fault, that you haue maidens beene,
And were not constant to continue so:
The fals of Angels did increase their sinne,
In that they did so pure a state forgoe:
But Wife and Widdow, if your wits can make,
Your state and persons of more worth then mine,
Aduantage to this place I will not take;
I will both place and priuilege resigne.
_Wife._ Why marriage is an honourable state.
_Widow._ And widdow-hood is a reuerend degree:
_Maid._ But maidenhead, that will admit no mate,
Like maiestie itselfe must sacred be.
_Wife._ The wife is mistresse of her family.
_Widow._ Much more the widdow, for she rules alone:
_Maid._ But mistresse of mine owne desires am I,
When you rule others wils and not your owne.
_Wife._ Onely the wife enjoys the vertuous pleasure.
_Widow._ The widow can abstaine from pleasures known:
_Maid._ But th' vncorrupted maid preserues[147] such measure,
As being by pleasures wooed she cares for none.
_Wife._ The wife is like a faire supported vine.
_Widow._ So was the widdow, but now stands alone:
For being growne strong, she needs not to incline.
_Maid._ Maids, like the earth, supported are of none.
Public-domain text, read in full here on John Shaqi.
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