The Complete Project Gutenberg Writings of Charles Dudley Warner — John Shaqi
The Complete Project Gutenberg Writings of Charles Dudley WarnerWarner, Charles Dudley
General
The Complete Project Gutenberg Writings of Charles Dudley Warner
Warner, Charles Dudley
American literature -- 19th century; Literature -- Collections
Sometimes it is called Wykogamah. Thus the innocent traveler is
misled. Along the Whykokomagh Bay we come to a permanent encampment
of the Micmac Indians,--a dozen wigwams in the pine woods. Though
lumber is plenty, they refuse to live in houses. The wigwams,
however, are more picturesque than the square frame houses of the
whites. Built up conically of poles, with a hole in the top for the
smoke to escape, and often set up a little from the ground on a
timber foundation, they are as pleasing to the eye as a Chinese or
Turkish dwelling. They may be cold in winter, but blessed be the
tenacity of barbarism, which retains this agreeable architecture.
The men live by hunting in the season, and the women support the
family by making moccasins and baskets. These Indians are most of
them good Catholics, and they try to go once a year to mass and a
sort of religious festival held at St. Peter's, where their sins are
forgiven in a yearly lump.
At Whykokomagh, a neat fishing village of white houses, we stopped
for dinner at the Inverness House. The house was very clean, and the
tidy landlady gave us as good a dinner as she could of the inevitable
green tea, toast, and salt fish. She was Gaelic, but Protestant, as
the village is, and showed us with pride her Gaelic Bible and
hymn-book. A peaceful place, this Whykokomagh; the lapsing waters of
Bras d'Or made a summer music all along the quiet street; the bay lay
smiling with its islands in front, and an amphitheater of hills rose
behind. But for the line of telegraph poles one might have fancied
he could have security and repose here.
We put a fresh pony into the shafts, a beast born with an everlasting
uneasiness in his legs, and an amount of "go" in him which suited his
reckless driver. We no longer stood upon the order of our going; we
went. As we left the village, we passed a rocky hay-field, where the
Gaelic farmer was gathering the scanty yield of grass. A comely
Indian girl was stowing the hay and treading it down on the wagon.
The driver hailed the farmer, and they exchanged Gaelic repartee
which set all the hay-makers in a roar, and caused the Indian maid to
darkly and sweetly beam upon us. We asked the driver what he had
said. He had only inquired what the man would take for the load--as
it stood! A joke is a joke down this way.
Public-domain text, read in full here on John Shaqi.
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