It is certainly noteworthy that the so-called Lord's day, for which no divine warrant is produced, is here exalted above the Sabbath of the Lord notwithstanding the Sabbath is acknowledged to be the divine memorial of the creation, and to be expressly enjoined in the decalogue, which the writer declares to be of perpetual obligation. Tested by his own principles, he had far advanced in apostasy; for he held a human festival more honorable than one which he acknowledged to be ordained of God; and only a single step remained; viz., to set aside the commandment of God for the ordinance of man. In book viii., section 2, paragraph 4, it is said, when a bishop has been chosen and is to be ordained,-- "Let the people assemble, with the presbytery and bishops that are present, on the Lord's day, and let them give their consent." In book viii., section 4, paragraph 33, occurs the final mention of these two days in the so-called "Apostolical Constitutions." "Let the slaves work five days; but on the Sabbath day and the Lord's day let them have leisure to go to church for instruction in piety. We have said that the Sabbath is on account of the creation, and the Lord's day, of the resurrection." To this may be added the 64th Canon of the Apostles, which is appended to the "Constitutions":-- "If any one of the clergy be found to fast on the Lord's day, or on the Sabbath day, excepting one only, let him be deprived; but if he be one of the laity, let him be suspended."