This father became Bishop of Antioch in A. D. 168, and died A. D. 181. First-day writers represent him as saying, "Both _custom_ and _reason_ challenge from us that we should honor the Lord's day, seeing on that day it was that our Lord Jesus completed his resurrection from the dead." These writers, however, give no reference to the particular place in the works of Theophilus where this is to be found. I have carefully examined every paragraph of all the extant writings of this father, and that several times over, without discovering any such statement. I am constrained, therefore, to state that nothing of the kind above quoted is to be found in Theophilus! And further than this, the term Lord's day does not occur in this writer, nor does he even refer to the first day of the week except in quoting Genesis 1, in a _single instance_! But though he makes no mention of the Sunday festival, he makes the following reference to the Sabbath in his remarks concerning the creation of the world:-- "Moreover [they spoke], concerning the seventh day, which all men acknowledge; but the most know not that what among the Hebrews is called the 'Sabbath,' is translated into Greek the 'seventh' (#hebdomas#), a name which is adopted by every nation, although they know not the reason of the appellation." _Theophilus to Autolycus_, b. ii. chap. xii. Though Theophilus is in error in saying that the Hebrew word _Sabbath_ is translated into Greek _seventh_, his statement indicates that he held the origin of the Sabbath to be when God sanctified the seventh day. These are the words of Scripture, as given by him, on which he wrote the above:-- "And on the sixth day God finished his works which he made, and rested on the seventh day from all his works which he made. And God blessed the seventh day, and sanctified it; because in it he rested from all his works which God began to create." Book ii. chap. xi. In the fifteenth chapter of this book, he compares those who "keep the law and commandments of God" to the fixed stars, while the "wandering stars" are "a type of the men who have wandered from God, abandoning his law and commandments." Of the law itself, he speaks thus:-- "We have learned a holy law; but we have as law-giver him who is really God, who teaches us to act righteously, and to be pious, and to do good." After quoting all but the third and fourth commandments, he says: "Of this great and wonderful law which tends to all righteousness, the TEN HEADS are such as we have already rehearsed." Book iii. chap. ix. He makes the keeping of the law and commandments the condition of a part in the resurrection to eternal life:-- "For God has given us a law and holy commandments; and every one who keeps these can be saved, and, obtaining the resurrection, can inherit incorruption." Book ii. chap. xxvii.