The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The Roman State has passed away. The Venetian and the Florentine
States have passed. All the supreme States have vanished and they
begun to fade just as soon as the Machiavellian idea began to
prevail. The State is not the end of the existence of people. The
State must grow broader and broader until, let us hope, we shall
see "the parliament of man, the federation of the world." Our
sympathy with Cuba, with the Armenians, with Ireland, with
Poland, rises up to refute Machiavelli and his right of the State
to crush for mere pleasure of power. "If Machiavelli had been at
Jerusalem two thousand years ago, he would have found nobody of
importance save Pontius Pilate and the Roman legionaries," says
Mr. Morley. He forgot the moral force of the world. Machiavelli's
fault is the Renaissance fault. The Renaissance turned to the
past to reconstruct everything, and it copied, save in its
architecture, only Antiquity's faults. It became diseased, trying
to adjust itself to dead things. Life itself became corrupted;
the Renaissance was to a large extent a birth out of
degeneration.
Machiavelli was a scientist--a vivisectionist I should say. He
preached, with a vengeance, the survival of the fittest. He is
vital in his books today because he stands for the vitality of
men's passions. He saw them and studied them and knew them. But
upon passions nothing ever was builded. They shift and change.
They cannot give a foundation of permanency to a State. They were
the essence of that chaos out of which he thought to bring order
in anarchic Italy, working on them and on them alone. Cunning,
jealousy, perfidy, ingratitude, dupery were the instruments with
which he would fashion out a State. And he knew that the State so
wrought could not last, for he said the world grew no better;
what made his State destroyed it, inevitably. Machiavelli ignored
charity, which is in itself, justice, fidelity, gratitude,
honesty and all the virtues. He was a man without hope and a man
without love. What a great sad mad man he was, indeed. St. Louis,
November 15.
* * *
THE AMATEUR EDITOR.
Public-domain text, read in full here on John Shaqi.
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