The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
But the real character of the book is John Storm, one of the
finest portrayals that the English language has yet given to
fiction; a Christian, but not Christ. Nothing could be more human
than this man, full of faults, and yet so earnest, so brave, so
intense. His love for Glory is the dominant feeling that leads
him into many strange paths, for he loves as intensely as he
works; but above even this he is a Christian, and trying to do
the work of Christ. How natural it is that a man like this,
filled with enthusiasm and eager to begin work among the poor and
the suffering, should find the shallow hypocrisies and shams of a
fashionable church abhorrent to his soul. And the asceticism of
the Brotherhood was as far from the possibilities of this man as
long-faced and comfortable hypocrisy would have been. It was the
fall of poor, ignorant Polly that gave him his life-work; and the
discharge of the girl from her position in the hospital, while
the man who had accomplished her ruin remained a member of the
Board which presided over the destinies of that same hospital.
And Hall Caine could have given no more conclusive proof of his
courage and his earnestness of purpose than in selecting as the
motif of this book that outrage upon justice, that travesty on
morality; the condemnation of woman for a crime that is readily
ignored or as readily forgiven in man. It is really such an
outworn theme that the very mention of it is greeted with smiles
or supercilious shrugs, and even lovers of their kind have grown
apologetic about it. If any man like John Storm, fired with the
best and truest principles of Christianity, steady of eye and
bold of heart and fearless of speech, dared to utter such
principles as his in any social circle of any one of our cities,
what a consternation he would create; and here as in London he
would be called a madman and avoided as an outcast. Yet what was
his creed? "Let him that is without sin amongst you cast the
first stone at her." We have heard it before, have we not?--but
in leaving it out of our Revised Version we have taken care to
leave it out of our practice as well, and are very busy casting
stones, though in truth not one of us is without sin.
Public-domain text, read in full here on John Shaqi.
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