The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
You very needlessly tell your Ft. Hamilton friend that land is
the primal source of all wealth; that it does not produce wealth,
but simply affords man an opportunity to produce it; you forgot
to add--provided the landlord doesn't prevent him. You say in
another place, "Figure it as you will, adjust it as you may, a
tax is a fine on industry and will so remain until you get blood
from turnips," etc. This very objection in protean form is
continually being raised by a class of shallow-thinking men with
whom the editor of the ICONOCLAST should not be proud to herd.
"What difference docs it make," they say, "whether I pay rent to
the government or to a landlord when I've got to pay it anyhow?
And what difference does it make whether taxes are levied on my
land or my improvements, or both, so long as I've got to pay them
with the products of my labor?"
Now, it is quite true that all taxes of whatever nature are paid
out of the products of labor. But must they be for that reason a
tax on labor products. Let us see. I suppose you won't deny that
a unit of labor applies to different kinds of land will give very
different results. Suppose that a unit of labor produces on A's
land 4, on B's 3, on C's 2 and on D's 1. A's land is the most,
and D's is the least, productive land in use in the community to
which they belong. B's and C's represent intermediate grades.
Suppose each occupies the best land that was open to him when he
entered into possession. Now, B, and C, and D have just as good a
right to the use of the best land as A had. Manifestly then, if
this be the whole story, there cannot be equality of opportunity
where a unit of labor produces such different results, all other
things being equal except the land. How is this equality to be
secured? There is but one possible way. Each must surrender for
the common use of all, himself included, whatever advantages
accrues to him from the possession of land superior to that which
falls to the lot of him who occupies the poorest. In the case
stated, what the unit of labor produces for D, is what it should
produce for A, B and C, if these are not to have an advantage of
natural opportunity over D. Hence equity is secured when A pays
3, D, 2 and C, 1 into a common fund for the common use of all--to
be expended, say in digging a well, making a road or bridge,
building a school, or other public utility. Is it not manifest
that here the tax which A, B and C pay into a common fund, and
from which D is exempt, is not a tax on their labor products
(though paid out of them) but a tax on the superior advantage
which they enjoy over D, and to which D has just as good a right
as any of them. The result of this arrangement is that each takes
up as much of the best land open to him as he can put to gainful
use, and what he cannot so use he leaves open for the next.
Moreover, he is at no disadvantage with the rest who have come in
ahead of him, for they provide for him, in proportion to their
Public-domain text, read in full here on John Shaqi.
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