The complete works of John Gower, volume 2 : $b The English worksGower, John
General
The complete works of John Gower, volume 2 : $b The English works
Gower, John
Poetry
1883-2383. SURQUIDRY or PRESUMPTION holds the third place in the court
of Pride. He does everything by guess and often repents afterwards: he
will follow no counsel but his own, depends only on his own wit, and
will not even return thanks to God.
When he is a lover, he thinks himself worthy to love any queen, and he
often imagines that he is loved when he is not. Tell me, what of this,
my son?
I trow there is no man less guilty here than I, or who thinks himself
less worthy. Love is free to all men and hides in the heart unseen,
but I shall not for that imagine that I am worthy to love. I confess,
however, that I have allowed myself to think that I was beloved when I
was not, and thus I have been guilty. But if ye would tell me a tale
against this vice, I should fare the better. (1883-1976.)
My son, the proud knight _Capaneus_ trusted so in himself that he
would not pray to the gods, and said that prayer was begotten only of
cowardice. But on a day, when he assailed the city of Thebes, God took
arms against his pride and smote him to dust with a thunderbolt. Thus
when a man thinks himself most strong, he is nearest to destruction.
(1977-2009.)
Again, when a man thinks that he can judge the faults of others and
forgets his own, evil often comes to him, as in the tale which follows.
_The Trump of Death._ There was a king of Hungary, who went forth with
his court in the month of May, and meeting two pilgrims of great age,
alighted from his car and kissed their hands and feet, giving them alms
also. The lords of the land were displeased that the king should thus
abase his royalty, and among them chiefly the king’s brother, who said
that he would rebuke the king for his deed. When they were returned,
the brother spoke to the king, and said he must excuse himself to his
lords. He answered courteously and they went to supper.
Now there was ordained by the law a certain trumpet of brass, which
was called the Trump of Death: and when any lord should be put to
death, this was sounded before his gate. The king then on that night
sent the man who had this office, to blow the trumpet at his brother’s
gate. Hearing the sound he knew that he must die, and called his
friends together, who advised that he with his wife and his five
children should go in all humility to entreat the king’s pardon. So
they went lamenting through the city and came to the court. Men told
the king how it was, and he coming forth blamed his brother because he
had been so moved by a mere human sentence of death, which might be
revoked. ‘Thou canst not now marvel,’ he said, ‘at that which I did:
for I saw in the pilgrims the image of my own death, as appointed by
God’s ordinance, and to this law I did obeisance; for compared to this
all other laws are as nothing. Therefore, my brother, fear God with all
thine heart; for all shall die and be equal in his sight.’ Thus the
king admonished his brother and forgave him. (2010-2253.)
Public-domain text, read in full here on John Shaqi.
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