The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States — John Shaqi
The Condition, Elevation, Emigration, and Destiny of the Colored People of the United StatesDelany, Martin Robison
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The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States
Delany, Martin Robison
African Americans
It is not enough, that these people are deprived of equal privileges by
their rulers, but, the more effectually to succeed, the equality of
these classes must be denied, and their inferiority by nature as
distinct races, actually asserted. This policy is necessary to appease
the opposition that might be interposed in their behalf. Wherever there
is arbitrary rule, there must be necessity, on the part of the dominant
classes, superiority be assumed. To assume superiority, is to deny the
equality of others, and to deny their equality, is to premise their
incapacity for self-government. Let this once be conceded, and there
will be little or no sympathy for the oppressed, the oppressor being
left to prescribe whatever terms at discretion for their government,
suits his own purpose.
Such then is the condition of various classes in Europe; yes, nations,
for centuries within nations, even without the hope of redemption among
those who oppress them. And however unfavorable their condition, there
is none more so than that of the colored people of the United States.
II
COMPARATIVE CONDITION OF THE COLORED PEOPLE OF THE UNITED STATES
The United States, untrue to her trust and unfaithful to her professed
principles of republican equality, has also pursued a policy of
political degradation to a large portion of her native born countrymen,
and that class is the Colored People. Denied an equality not only of
political but of natural rights, in common with the rest of our fellow
citizens, there is no species of degradation to which we are not
subject.
Reduced to abject slavery is not enough, the very thought of which
should awaken every sensibility of our common nature; but those of their
descendants who are freemen even in the non-slaveholding States, occupy
the very same position politically, religiously, civilly and socially,
(with but few exceptions,) as the bondman occupies in the slave States.
In those States, the bondman is disfranchised, and for the most part so
are we. He is denied all civil, religious, and social privileges, except
such as he gets by mere sufferance, and so are we. They have no part nor
lot in the government of the country, neither have we. They are ruled
and governed without representation, existing as mere nonentities among
the citizens, and excrescences on the body politic--a mere dreg in
community, and so are we. Where then is our political superiority to the
enslaved? none, neither are we superior in any other relation to
society, except that we are defacto masters of ourselves and joint
rulers of our own domestic household, while the bondman's self is
claimed by another, and his relation to his family denied him. What the
unfortunate classes are in Europe, such are we in the United States,
which is folly to deny, insanity not to understand, blindness not to
see, and surely now full time that our eyes were opened to these
startling truths, which for ages have stared us full in the face.
Public-domain text, read in full here on John Shaqi.
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