But few writers have said anything better to this point than Hafiz, who
indicates this relation as the test of mental health: "Thou learnest no
secret until thou knowest friendship, since to the unsound no heavenly
knowledge enters." Neither is life long enough for friendship. That is
a serious and majestic affair, like a royal presence, or a religion, and
not a postilion’s dinner to be eaten on the run. There is a pudency
about friendship, as about love, and though fine souls never lose sight
of it, yet they do not name it. With the first class of men our
friendship or good understanding goes quite behind all accidents of
estrangement, of condition, of reputation. And yet we do not provide
for the greatest good of life. We take care of our health; we lay up
money; we make our roof tight, and our clothing sufficient; but who
provides wisely that he shall not be wanting in the best property of
all,—friends? We know that all our training is to fit us for this, and
we do not take the step towards it. How long shall we sit and wait for
these benefactors?
It makes no difference, in looking back five years, how you have been
dieted or dressed; whether you have been lodged on the first floor or
the attic; whether you have had gardens and baths, good cattle and
horses, have been carried in a neat equipage, or in a ridiculous truck:
these things are forgotten so quickly, and leave no effect. But it
counts much whether we have had good companions, in that time;—almost as
much as what we have been doing. And see the overpowering importance of
neighborhood in all association. As it is marriage, fit or unfit, that
makes our home, so it is who lives near us of equal social degree,—a few
people at convenient distance, no matter how bad company,—these, and
these only, shall be your life’s companions: and all those who are
native, congenial, and by many an oath of the heart, sacramented to you,
are gradually and totally lost. You cannot deal systematically with
this fine element of society, and one may take a good deal of pains to
bring people together, and to organize clubs and debating societies, and
yet no result come of it. But it is certain that there is a great deal
of good in us that does not know itself, and that a habit of union and
competition brings people up and keeps them up to their highest point;
that life would be twice or ten times life, if spent with wise and
fruitful companions. The obvious inference is, a little useful
deliberation and preconcert, when one goes to buy house and land.
Public-domain text, read in full here on John Shaqi.
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