That Beauty is the normal state, is shown by the perpetual effort of
Nature to attain it. Mirabeau had an ugly face on a handsome ground;
and we see faces every day which have a good type, but have been marred
in the casting: a proof that we are all entitled to beauty, should have
been beautiful, if our ancestors had kept the laws,—as every lily and
every rose is well. But our bodies do not fit us, but caricature and
satirize us. Thus, short legs, which constrain us to short, mincing
steps, are a kind of personal insult and contumely to the owner; and
long stilts, again, put him at perpetual disadvantage, and force him to
stoop to the general level of mankind. Martial ridicules a gentleman of
his day whose countenance resembled the face of a swimmer seen under
water. Saadi describes a schoolmaster "so ugly and crabbed, that a
sight of him would derange the ecstasies of the orthodox." Faces are
rarely true to any ideal type, but are a record in sculpture of a
thousand anecdotes of whim and folly. Portrait painters say that most
faces and forms are irregular and unsymmetrical; have one eye blue, and
one gray; the nose not straight; and one shoulder higher than another;
the hair unequally distributed, etc. The man is physically as well as
metaphysically a thing of shreds and patches, borrowed unequally from
good and bad ancestors, and a misfit from the start.
A beautiful person, among the Greeks, was thought to betray by this sign
some secret favor of the immortal gods: and we can pardon pride, when a
woman possesses such a figure, that wherever she stands, or moves, or
leaves a shadow on the wall, or sits for a portrait to the artist, she
confers a favor on the world. And yet—it is not beauty that inspires
the deepest passion. Beauty without grace is the hook without the bait.
Beauty, without expression, tires. Abbé Ménage said of the President Le
Bailleul, "that he was fit for nothing but to sit for his portrait." A
Greek epigram intimates that the force of love is not shown by the
courting of beauty, but when the like desire is inflamed for one who is
ill-favored. And petulant old gentlemen, who have chanced to suffer some
intolerable weariness from pretty people, or who have seen cut flowers
to some profusion, or who see, after a world of pains have been
successfully taken for the costume, how the least mistake in sentiment
takes all the beauty out of your clothes,—affirm, that the secret of
ugliness consists not in irregularity, but in being uninteresting.
Public-domain text, read in full here on John Shaqi.
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