The intellect is stimulated by the statement of truth in a trope, and
the will by clothing the laws of life in illusions. But the unities of
Truth and of Right are not broken by the disguise. There need never be
any confusion in these. In a crowded life of many parts and performers,
on a stage of nations, or in the obscurest hamlet in Maine or
California, the same elements offer the same choices to each new comer,
and, according to his election, he fixes his fortune in absolute Nature.
It would be hard to put more mental and moral philosophy than the
Persians have thrown into a sentence:—
"Fooled thou must be, though wisest of the wise:
Then be the fool of virtue, not of vice."
There is no chance, and no anarchy, in the universe. All is system and
gradation. Every god is there sitting in his sphere. The young mortal
enters the hall of the firmament: there is he alone with them alone,
they pouring on him benedictions and gifts, and beckoning him up to
their thrones. On the instant, and incessantly, fall snow-storms of
illusions. He fancies himself in a vast crowd which sways this way and
that, and whose movement and doings he must obey: he fancies himself
poor, orphaned, insignificant. The mad crowd drives hither and thither,
now furiously commanding this thing to be done, now that. What is he
that he should resist their will, and think or act for himself? Every
moment, new changes, and new showers of deceptions, to baffle and
distract him. And when, by and by, for an instant, the air clears, and
the cloud lifts a little, there are the gods still sitting around him on
their thrones,—they alone with him alone.
THE END.
Public-domain text, read in full here on John Shaqi.
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