Nature magically suits the man to his fortunes, by making these the
fruit of his character. Ducks take to the water, eagles to the sky,
waders to the sea margin, hunters to the forest, clerks to
counting-rooms, soldiers to the frontier. Thus events grow on the same
stem with persons; are sub-persons. The pleasure of life is according to
the man that lives it, and not according to the work or the place. Life
is an ecstasy. We know what madness belongs to love,—what power to
paint a vile object in hues of heaven. As insane persons are
indifferent to their dress, diet, and other accommodations, and, as we
do in dreams, with equanimity, the most absurd acts, so, a drop more of
wine in our cup of life will reconcile us to strange company and work.
Each creature puts forth from itself its own condition and sphere, as
the slug sweats out its slimy house on the pear-leaf, and the woolly
aphides on the apple perspire their own bed, and the fish its shell. In
youth, we clothe ourselves with rainbows, and go as brave as the zodiac.
In age, we put out another sort of perspiration,—gout, fever,
rheumatism, caprice, doubt, fretting, and avarice.
A man’s fortunes are the fruit of his character. A man’s friends are his
magnetisms. We go to Herodotus and Plutarch for examples of Fate; but
we are examples. "_Quisque suos patimur manes_." The tendency of every
man to enact all that is in his constitution is expressed in the old
belief, that the efforts which we make to escape from our destiny only
serve to lead us into it: and I have noticed, a man likes better to be
complimented on his position, as the proof of the last or total
excellence, than on his merits.
A man will see his character emitted in the events that seem to meet,
but which exude from and accompany him. Events expand with the
character. As once he found himself among toys, so now he plays a part
in colossal systems, and his growth is declared in his ambition, his
companions, and his performance. He looks like a piece of luck, but is
a piece of causation;—the mosaic, angulated and ground to fit into the
gap he fills. Hence in each town there is some man who is, in his brain
and performance, an explanation of the tillage, production, factories,
banks, churches, ways of living, and society, of that town. If you do
not chance to meet him, all that you see will leave you a little
puzzled: if you see him, it will become plain. We know in Massachusetts
who built New Bedford, who built Lynn, Lowell, Lawrence, Clinton,
Fitchburg, Holyoke, Portland, and many another noisy mart. Each of
these men, if they were transparent, would seem to you not so much men,
as walking cities, and, wherever you put them, they would build one.
Public-domain text, read in full here on John Shaqi.
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