But these shocks and ruins are less destructive to us, than the stealthy
power of other laws which act on us daily. An expense of ends to means
is fate;—organization tyrannizing over character. The menagerie, or
forms and powers of the spine, is a book of fate: the bill of the bird,
the skull of the snake, determines tyrannically its limits. So is the
scale of races, of temperaments; so is sex; so is climate; so is the
reaction of talents imprisoning the vital power in certain directions.
Every spirit makes its house; but afterwards the house confines the
spirit.
The gross lines are legible to the dull: the cabman is phrenologist so
far: he looks in your face to see if his shilling is sure. A dome of
brow denotes one thing; a pot-belly another; a squint, a pugnose, mats
of hair, the pigment of the epidermis, betray character. People seem
sheathed in their tough organization. Ask Spurzheim, ask the doctors,
ask Quetelet, if temperaments decide nothing? or if there be anything
they do not decide? Read the description in medical books of the four
temperaments, and you will think you are reading your own thoughts which
you had not yet told. Find the part which black eyes, and which blue
eyes, play severally in the company. How shall a man escape from his
ancestors, or draw off from his veins the black drop which he drew from
his father’s or his mother’s life? It often appears in a family, as if
all the qualities of the progenitors were potted in several jars,—some
ruling quality in each son or daughter of the house,—and sometimes the
unmixed temperament, the rank unmitigated elixir, the family vice, is
drawn off in a separate individual, and the others are proportionally
relieved. We sometimes see a change of expression in our companion, and
say, his father, or his mother, comes to the windows of his eyes, and
sometimes a remote relative. In different hours, a man represents each
of several of his ancestors, as if there were seven or eight of us
rolled up in each man’s skin,--seven or eight ancestors at least,—and
they constitute the variety of notes for that new piece of music which
his life is. At the corner of the street, you read the possibility of
each passenger, in the facial angle, in the complexion, in the depth of
his eye. His parentage determines it. Men are what their mothers made
them. You may as well ask a loom which weaves huckaback, why it does
not make cashmere, as expect poetry from this engineer, or a chemical
discovery from that jobber. Ask the digger in the ditch to explain
Newton’s laws: the fine organs of his brain have been pinched by
overwork and squalid poverty from father to son, for a hundred years.
When each comes forth from his mother’s womb, the gate of gifts closes
behind him. Let him value his hands and feet, he has but one pair. So
he has but one future, and that is already predetermined in his lobes,
and described in that little fatty face, pig-eye, and squat form. All
Public-domain text, read in full here on John Shaqi.
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