If properties of this kind were owned by states, towns, and lyceums,
they would draw the bonds of neighborhood closer. A town would exist to
an intellectual purpose. In Europe, where the feudal forms secure the
permanence of wealth in certain families, those families buy and
preserve those things, and lay them open to the public. But in America,
where democratic institutions divide every estate into small portions,
after a few years, the public should step into the place of these
proprietors, and provide this culture and inspiration for the citizen.
Man was born to be rich, or, inevitably grows rich by the use of his
faculties; by the union of thought with nature. Property is an
intellectual production. The game requires coolness, right reasoning,
promptness, and patience in the players. Cultivated labor drives out
brute labor. An infinite number of shrewd men, in infinite years, have
arrived at certain best and shortest ways of doing, and this accumulated
skill in arts, cultures, harvestings, curings, manufactures,
navigations, exchanges, constitutes the worth of our world to-day.
Commerce is a game of skill, which every man cannot play, which few men
can play well. The right merchant is one who has the just average of
faculties we call _common sense_; a man of a strong affinity for facts,
who makes up his decision on what he has seen. He is thoroughly
persuaded of the truths of arithmetic. There is always a reason, _in
the man_, for his good or bad fortune, and so, in making money. Men
talk as if there were some magic about this, and believe in magic, in
all parts of life. He knows, that all goes on the old road, pound for
pound, cent for cent,—for every effect a perfect cause,—and that good
luck is another name for tenacity of purpose. He insures himself in
every transaction, and likes small and sure gains. Probity and
closeness to the facts are the basis, but the masters of the art add a
certain long arithmetic. The problem is, to combine many and remote
operations, with the accuracy and adherence to the facts, which is easy
in near and small transactions; so to arrive at gigantic results,
without any compromise of safety. Napoleon was fond of telling the
story of the Marseilles banker, who said to his visitor, surprised at
the contrast between the splendor of the banker’s chateau and
hospitality, and the meanness of the counting-room in which he had seen
him,—"Young man, you are too young to understand how masses are
formed,—the true and only power,—whether composed of money, water, or
men, it is all alike,—a mass is an immense centre of motion, but it must
be begun, it must be kept up:"—and he might have added, that the way in
which it must be begun and kept up, is, by obedience to the law of
particles.
Public-domain text, read in full here on John Shaqi.
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