A little later I stood in the cell of Mother Fevronia. I saw a little
old woman with browless eyes, who wept constantly. On her face, with
its myriad wrinkles, a good-natured, unchanging smile trembled. She
spoke low, almost in a whisper, and in a singsong tone.
"Do not eat apples before the day of the Lord. Wait till the Lord in
His love has made them ripe; until the seeds are black."
"What does she mean by that?" I thought to myself.
"Respect your father and mother," she continued. "I have no father or
mother," I said.
"Then pray for the peace of their souls."
"Maybe they are still alive."
She wiped the tears from her eyes and looked at me with a pitying
smile. Then again she began shaking her head and continued in her
singsong:
"The Lord God is good; He is righteous toward all and covers all with
His rich bounty."
"That is just what I doubt," I said.
I saw that she started, her arms sank, and she remained silent, while
her eyes continued to sparkle. Then she controlled herself and sang on,
quite low:
"Remember that prayers have wings which fly even faster than birds and
reach the throne of the Lord. No one has yet entered heaven on his own
horse."
This much I understood: that she represented God to herself as some
noble lord, good natured and lovable, but still, according to her
opinion, bound by no law. She expressed all her thoughts in allegories
which, to my disappointment, I could not understand. I bowed and went
my way.
"Here they have broken the Lord God into many pieces," I thought to
myself, "each one to his own need. One makes Him good-natured, the
other stern and dark. And the priests have hired Him as their clerk and
pay Him with the smoke of incense for His support. Only Larion had an
infinite God."
Several nuns passed me, drawing a sleigh full of snow, and tittered.
My heart was heavy and I did not know what to do. I went out from
the gate. All without was still. The snow sparkled and shone, the
frost-covered trees stood motionless, and heaven and earth seemed sunk
in thought and looked in a friendly manner at the quiet monastery. A
fear arose in me lest I break this stillness with my cries.
The bells called to vespers--what sweet chimes! They were soft and
coaxing, but I had no desire to enter the church. I felt as if my head
were full of sharp little nails. Suddenly I made the resolution:
"I shall enter a monastery with severe regulations. There I shall live
alone in a solitary cell; will reflect and read books, and perhaps I
shall in this loneliness become the master of my scattered soul."
A week later I found myself before the Abbot of the small monastery of
Sabateieff. I liked the Abbot. He was a good-looking man, gray headed
and bald, with red, firm cheeks and a promising look in his eyes.
"Why do you flee the world, my son?" he asked me.
I explained to him that the death of Olga disturbed the peace of my
soul, but further I did not dare say anything. Something seemed to hold
me back from speaking.
Public-domain text, read in full here on John Shaqi.
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