Montesquieu might have added: Christianity destroyed the emperors but it saved the people. It opened to the barbarians the palaces of Constantinople, but it opened the doors of cottages to the ministering angels of Christ. It had much to do with the great ones of earth. And what is more interesting than the death-rattle of an empire corrupt to the very marrow of its bones, than the somber galvanism under the influence of which the skeleton of tyranny danced upon the tombs of Heliogabalus and Caracalla! What a beautiful thing that mummy of Rome, embalmed in the perfumes of Nero and swathed in the shroud of Tiberius! It had to do, messieurs the politicians, with finding the poor and giving them life and peace; it had to do with allowing the worms and tumors to destroy the monuments of shame, while drawing from the ribs of this mummy a virgin as beautiful as the mother of the Redeemer, hope, the friend of the oppressed. That is what Christianity did; and now, after many years, what have they who destroyed it done? They saw that the poor allowed themselves to be oppressed by the rich, the feeble by the strong, because of that saying: "The rich and the strong will oppress me on earth; but when they wish to enter paradise, I shall be at the door and I will accuse them before the tribunal of God." And so, alas! they were patient. The antagonists of Christ therefore said to the poor: "You wait patiently for the day of justice: there is no justice; you wait for the life eternal to achieve your vengeance: there is no life eternal; you gather up your tears and those of your family, the cries of children and the sobs of women, to place them at the feet of God at the hour of death: there is no God." Then it is certain that the poor man dried his tears, that he told his wife to check her sobs, his children to come with him, and that he stood upon the earth with the power of a bull. He said to the rich: "Thou who oppressest me, thou art only man;" and to the priest: "Thou who hast consoled me, thou hast lied." That was just what the antagonists of Christ desired. Perhaps they thought this was the way to achieve man's happiness, sending him out to the conquest of liberty. But, if the poor man, once satisfied that the priests deceive him, that the rich rob him, that all men have rights, that all good is of this world, and that misery is impiety; the poor man, believing in himself and in his two arms, says to himself some fine day: "War on the rich! for me, happiness here in this life, since there is no other! for me, the earth, since heaven is empty! for me and for all, since all are equal." Oh! reasoners sublime who have led him to this, what will you say to him if he is conquered? Doubtless you are philanthropists, doubtless you are right about the future, and the day will come when you will be blessed; but thus far, we have not blessed you. When the oppressor said: "This world for me!" the oppressed replied: "Heaven for me!" Now what can he say?