The Confessions of a BeachcomberBanfield, E. J. (Edmund James)
History
The Confessions of a Beachcomber
Banfield, E. J. (Edmund James)
Dunk Island (Qld.); Natural history -- Australia -- Queensland
ATTRIBUTES AND ANECDOTES
COMMON AND INDIVIDUAL RIGHTS
THE "DEBIL-DEBIL"
CLOTHING SUPERFLUOUS
BROTHER AND SISTER
THE RAINBOW
SWIMMING FEATS
SMOKE SIGNALS
THUNDER FACTORY
THE ORACLE
A REAL LETTER
A BLACK DEGENERATE
JUMPED AT A CONCLUSION
PRIDE OF RACE
"YANKEE CHARLEY"
MYALL'S BAKING
EVERYTHING FOR A NAME
THE KNIGHTLY GROWTH
HONOUR AND GLORY
FIRE JUMP UP
SLOP TEETH
A FASCINATED BOY
AWKWARD CROSS-EXAMINATION
THE ONLY ROCK
SAW THE JOKE
ZEBRA'S VANITY
LAURA'S TRAITS
ROYAL BLANKETS
HIS DAILY BREAD
HUMAN NATURE
AN APT RETORT
MISSIS'S TROUSERS
DULL-WITTED
STRATEGY
LITERAL TRUTH
MAGIC THAT DID NOT WORK
ANTI-CLIMAX
LITTLE FELLA CREEK SAILOR
A FATEFUL BARGAIN
EXCUSABLE BIAS
THE TRIAL SCENE
A REFLECTION ON THE HORSE
TRIUMPH OF MATTER OVER MIND
THE RUSE THAT FAILED
THE BIG WORD
MICKIE'S VERSION
HONOURABLE JOHNNY
THE TRANSFORMATION
MONEY-MAKING TRICK
HONOURABLE CHASTISEMENT
"AND YOU TOO"
PARADISE
CHAPTER IV
AND THIS OUR LIFE
* * * * *
PART I
THE CONFESSIONS OF A BEACHCOMBER
INTRODUCTION
Does the fact that a weak mortal sought an unprofaned sanctuary--an
island removed from the haunts of men--and there dwelt in tranquillity,
happiness and security, represent any just occasion for the relation of
his experiences--experiences necessarily out of the common? To this
proposition it will be for these pages to find answer.
Few men of their own free will seek seclusion, for does not man belong to
the social vertebrates, and do not the instincts of the many rule? And
when an individual is fain to acknowledge himself a variant from the
type, and his characteristics or idiosyncrasies (as you will) to be so
marked as to impel him to deem them sound and reasonable; when, after
sedate and temperate ponderings upon all the aspects of voluntary exile
as affecting his lifetime partner as well as himself, he deliberately
puts himself out of communion with his fellows, does the experiment
constitute him a messenger? Can there be aught of entertainment or
instruction in the message he may fancy himself called upon to deliver?
or, is the fancy merely another phase of the tyranny of temperament?
We cannot always trust in ourselves and in the boldest of our illusions.
There must be trial. Then, if success be achieved and the illusion
becomes real and transcendental, and other things and conditions merely
"innutritious phantoms," were it not wise, indeed essential, to tell of
it all, so that mayhap the illusions of others may be put to the test?
Public-domain text, read in full here on John Shaqi.
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