The Confessions of Jean Jacques Rousseau — CompleteRousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Complete
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
He spoke of the heresy of Geneva, declaimed on the authority of holy
mother church, and then invited me to dinner. I had little to object
to arguments which had so desirable a conclusion, and was inclined to
believe that priests, who gave such excellent dinners, might be as
good as our ministers. Notwithstanding M. de Pontverre’s pedigree, I
certainly possessed most learning; but I rather sought to be a good
companion than an expert theologian; and his Frangi wine, which I
thought delicious, argued so powerfully on his side, that I should
have blushed at silencing so kind a host; I, therefore, yielded him the
victory, or rather declined the contest. Any one who had observed my
precaution, would certainly have pronounced me a dissembler, though, in
fact, I was only courteous.
Flattery, or rather condescension, is not always a vice in young people;
‘tis oftener a virtue. When treated with kindness, it is natural to
feel an attachment for the person who confers the obligation; we do
not acquiesce because we wish to deceive, but from dread of giving
uneasiness, or because we wish to avoid the ingratitude of rendering
evil for good. What interest had M. de Pontverre in entertaining,
treating with respect, and endeavoring to convince me? None but mine;
my young heart told me this, and I was penetrated with gratitude and
respect for the generous priest; I was sensible of my superiority, but
scorned to repay his hospitality by taking advantage of it. I had no
conception of hypocrisy in this forbearance, or thought of changing my
religion, nay, so far was the idea from being familiar to me, that
I looked on it with a degree of horror which seemed to exclude the
possibility of such an event; I only wished to avoid giving offence to
those I was sensible caressed me from that motive; I wished to cultivate
their good opinion, and meantime leave them the hope of success
by seeming less on my guard than I really was. My conduct in this
particular resembled the coquetry of some very honest women, who, to
obtain their wishes, without permitting or promising anything, sometimes
encourage hopes they never mean to realize.
Public-domain text, read in full here on John Shaqi.
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