The Confessions of Jean Jacques Rousseau — CompleteRousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Complete
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
Whenever the last trumpet shall sound, I will present myself before the
sovereign judge with this book in my hand, and loudly proclaim, thus
have I acted; these were my thoughts; such was I. With equal freedom and
veracity have I related what was laudable or wicked, I have concealed no
crimes, added no virtues; and if I have sometimes introduced superfluous
ornament, it was merely to occupy a void occasioned by defect of memory:
I may have supposed that certain, which I only knew to be probable, but
have never asserted as truth, a conscious falsehood. Such as I was,
I have declared myself; sometimes vile and despicable, at others,
virtuous, generous and sublime; even as thou hast read my inmost soul:
Power eternal! assemble round thy throne an innumerable throng of my
fellow-mortals, let them listen to my confessions, let them blush at
my depravity, let them tremble at my sufferings; let each in his turn
expose with equal sincerity the failings, the wanderings of his heart,
and, if he dare, aver, I was better than that man.
I was born at Geneva, in 1712, son of Isaac Rousseau and Susannah
Bernard, citizens. My father’s share of a moderate competency, which was
divided among fifteen children, being very trivial, his business of a
watchmaker (in which he had the reputation of great ingenuity) was his
only dependence. My mother’s circumstances were more affluent; she was
daughter of a Mons. Bernard, minister, and possessed a considerable
share of modesty and beauty; indeed, my father found some difficulty in
obtaining her hand.
The affection they entertained for each other was almost as early as
their existence; at eight or nine years old they walked together every
evening on the banks of the Treille, and before they were ten, could
not support the idea of separation. A natural sympathy of soul confined
those sentiments of predilection which habit at first produced; born
with minds susceptible of the most exquisite sensibility and tenderness,
it was only necessary to encounter similar dispositions; that moment
fortunately presented itself, and each surrendered a willing heart.
The obstacles that opposed served only to give a decree of vivacity
to their affection, and the young lover, not being able to obtain his
mistress, was overwhelmed with sorrow and despair. She advised him to
travel--to forget her. He consented--he travelled, but returned
more passionate than ever, and had the happiness to find her equally
constant, equally tender. After this proof of mutual affection, what
could they resolve?--to dedicate their future lives to love!
the resolution was ratified with a vow, on which Heaven shed its
benediction.
Public-domain text, read in full here on John Shaqi.
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