The Confessions of Jean Jacques Rousseau — Volume 02Rousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Volume 02
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
My father was not only a man of honor but of the strictest probity, and
endured with that magnanimity which frequently produces the most shining
virtues: I may add, he was a good father, particularly to me whom he
tenderly loved; but he likewise loved his pleasures, and since we had
been separated other connections had weakened his paternal affections.
He had married again at Nion, and though his second wife was too old to
expect children, she had relations; my father was united to another
family, surrounded by other objects, and a variety of cares prevented my
returning to his remembrance. He was in the decline of life and had
nothing to support the inconveniences of old age; my mother's property
devolved to me and my brother, but, during our absence, the interest of
it was enjoyed by my father: I do not mean to infer that this
consideration had an immediate effect on his conduct, but it had an
imperceptible one, and prevented him making use of that exertion to
regain me which he would otherwise have employed; and this, I think, was
the reason that having traced me as far as Annecy, he stopped short,
without proceeding to Chambery, where he was almost certain I should be
found; and likewise accounts why, on visiting him several times since my
flight, he always received me with great kindness, but never made any
efforts to retain me.
This conduct in a father, whose affection and virtue I was so well
convinced of, has given birth to reflections on the regulation of my own
conduct which have greatly contributed to preserve the integrity of my
heart. It has taught me this great lesson of morality, perhaps the only
one that can have any conspicuous influence on our actions, that we
should ever carefully avoid putting our interests in competition with our
duty, or promise ourselves felicity from the misfortunes of others;
certain that in such circumstances, however sincere our love of virtue
may be, sooner or later it will give way and we shall imperceptibly
become unjust and wicked, in fact, however upright in our intentions.
This maxim, strongly imprinted on my mind, and reduced, though rather too
late, to practice, has given my conduct an appearance of folly and
whimsicality, not only in public, but still more among my acquaintances:
it has been said, I affected originality, and sought to act different
from other people; the truth is, I neither endeavor to conform or be
singular, I desire only to act virtuously and avoid situations, which,
by setting my interest in opposition to that of another person's, might
inspire me with a secret, though involuntary wish to his disadvantage.
Public-domain text, read in full here on John Shaqi.
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