The Confessions of Jean Jacques Rousseau — Volume 02Rousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Volume 02
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
He spoke of the heresy of Geneva, declaimed on the authority of holy
mother church, and then invited me to dinner. I had little to object to
arguments which had so desirable a conclusion, and was inclined to
believe that priests, who gave such excellent dinners, might be as good
as our ministers. Notwithstanding M. de Pontverre's pedigree, I
certainly possessed most learning; but I rather sought to be a good
companion than an expert theologian; and his Frangi wine, which I thought
delicious, argued so powerfully on his side, that I should have blushed
at silencing so kind a host; I, therefore, yielded him the victory, or
rather declined the contest. Any one who had observed my precaution,
would certainly have pronounced me a dissembler, though, in fact, I was
only courteous.
Flattery, or rather condescension, is not always a vice in young people;
'tis oftener a virtue. When treated with kindness, it is natural to feel
an attachment for the person who confers the obligation; we do not
acquiesce because we wish to deceive, but from dread of giving
uneasiness, or because we wish to avoid the ingratitude of rendering evil
for good. What interest had M. de Pontverre in entertaining, treating
with respect, and endeavoring to convince me? None but mine; my young
heart told me this, and I was penetrated with gratitude and respect for
the generous priest; I was sensible of my superiority, but scorned to
repay his hospitality by taking advantage of it. I had no conception of
hypocrisy in this forbearance, or thought of changing my religion, nay,
so far was the idea from being familiar to me, that I looked on it with a
degree of horror which seemed to exclude the possibility of such an
event; I only wished to avoid giving offence to those I was sensible
caressed me from that motive; I wished to cultivate their good opinion,
and meantime leave them the hope of success by seeming less on my guard
than I really was. My conduct in this particular resembled the coquetry
of some very honest women, who, to obtain their wishes, without
permitting or promising anything, sometimes encourage hopes they never
mean to realize.
Public-domain text, read in full here on John Shaqi.
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