The Confessions of Jean Jacques Rousseau — Volume 02Rousseau, Jean-Jacques
Philosophy
The Confessions of Jean Jacques Rousseau — Volume 02
Rousseau, Jean-Jacques
Authors, French -- 18th century -- Biography; Rousseau, Jean-Jacques, 1712-1778
The good bishop of Bernex, with less wit than Francis of Sales, resembled
him in many particulars, and Madam de Warrens, whom he loved to call his
daughter, and who was like Madam de Chantel in several respects, might
have increased the resemblance by retiring like her from the world, had
she not been disgusted with the idle trifling of a convent. It was not
want of zeal prevented this amiable woman from giving those proofs of
devotion which might have been expected from a new convert, under the
immediate direction of a prelate. Whatever might have influenced her to
change her religion, she was certainly sincere in that she had embraced;
she might find sufficient occasion to repent having abjured her former
faith, but no inclination to return to it. She not only died a good
Catholic, but truly lived one; nay, I dare affirm (and I think I have had
the opportunity to read the secrets of her heart) that it was only her
aversion to singularity that prevented her acting the devotee in public;
in a word, her piety was too sincere to give way to any affectation of
it. But this is not the place to enlarge on her principles: I shall find
other occasions to speak of them.
Let those who deny the existence of a sympathy of souls, explain, if they
know how, why the first glance, the first word of Madam de Warrens
inspired me, not only with a lively attachment, but with the most
unbounded confidence, which has since known no abatement. Say this was
love (which will at least appear doubtful to those who read the sequel of
our attachment) how could this passion be attended with sentiments which
scarce ever accompany its commencement, such as peace, serenity,
security, and confidence. How, when making application to an amiable and
polished woman, whose situation in life was so superior to mine, so far
above any I had yet approached, on whom, in a great measure, depended my
future fortune by the degree of interest she might take in it; how, I say
with so many reasons to depress me, did I feel myself as free, as much at
my ease, as if I had been perfectly secure of pleasing her! Why did I
not experience a moment of embarrassment, timidity or restraint?
Naturally bashful, easily confused, having seen nothing of the world,
could I, the first time, the first moment I beheld her, adopt caressing
language, and a familiar tone, as readily as after ten years' intimacy
had rendered these freedoms natural? Is it possible to possess love, I
will not say without desires, for I certainly had them, but without
inquietude, without jealousy? Can we avoid feeling an anxious wish at
least to know whether our affection is returned? Yet such a question
never entered my imagination; I should as soon have inquired, do I love
myself; nor did she ever express a greater degree of curiosity; there
was, certainly, something extraordinary in my attachment to this charming
woman and it will be found in the sequel, that some extravagances, which
cannot be foreseen, attended it.
Public-domain text, read in full here on John Shaqi.
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