The Conflict of Religions in the Early Roman EmpireGlover, T. R. (Terrot Reaveley)
Religion
The Conflict of Religions in the Early Roman Empire
Glover, T. R. (Terrot Reaveley)
Christianity and other religions; Church history -- Primitive and early church, ca. 30-600; Rome -- Religion
"At this Trypho, with some hint of annoyance, but overawed by the
Scriptures, as his face showed, said to me: 'God's words are holy, but
your expositions [or translations] are artificial--or blasphemous, I
should say.'"[68]
To complete the proof, it is shown that the very name of Jesus was
foretold. When Moses changed the name of his successor from _Auses_ to
_Jesus_, it was a prophecy, as Scripture shows. "The Lord said unto
Moses: Say to this people, Behold I send my angel before thy face that
he may guard thee in the way, that he may lead thee into the land that
I have prepared for thee. Give heed unto him ... for he will not let
thee go, for my name is in him."[69] This is confirmed by Zechariah's
account of the High Priest Joshua. Furthermore, the chronology of the
book of Daniel, when carefully worked out, proves to have contained the
prediction of the precise date at which Christ should come, and at that
precise date Christ came.
Barnabas discovers another prophecy of Jesus in an unlikely place.
"Learn, children of love," he says," that Abraham, who first gave
circumcision, looked forward in spirit unto Jesus, when he circumcised,
for he received dogmata in three letters. For it saith: And Abraham
circumcised of his house men 18 and 300. What then was the knowledge
given unto him? Mark that it says 18 first, and then after a pause
300. 18 [IH in Greek notation] there thou hast Jesus. And because the
cross in T [= 300 in Greek notation] was to have grace, it {193} saith
300 as well. It shows Jesus in the two letters, and in the one the
cross."[70]
We now reach the prophecies of the cross, and, as the method is plain,
a few references may suffice, taken this time from Tertullian (_c._
10):--
_Genesis_ 22, 6: Isaac carrying the wood for the sacrifice of himself.
_Genesis_ 37, 28: Joseph sold by his brethren.
_Deuteronomy_ 33,17: Moses' blessing of Joseph. (The unicorn's horns,
with some arrangement, form a cross: cf. _Psalm_ 22).
_Exodus_ 17, 11: Moses with his arms spread wide.
_Numbers_ 21, 9: The brazen serpent.
_Psalm_ 96, 10: The Lord hath reigned _from the tree, e ligno_ (though
the Jews have cut out the last words).
_Isaiah_ 9, 6: The government upon his shoulder.
_Jeremiah_ 11, 19: Let us cast wood (_lignum_) into his bread.
_Isaiah_ 53, 8, 9: For the transgression of my people is he stricken
... and his sepulture is taken from the midst (_i.e._ the resurrection).
_Amos_ 8, 9: I will cause the sun to go down at noon.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account