[43] Cf. Tertullian, _ad Martyras_, 4, _Peregrinus qui non olim se rogo immisit_. Athenagoras, _Presb._ 26, _Proteos, touton d' ouk agnoeite rhipsanta heauton eis to pur peri ten Olympian_. [44] Gellius, _N.A._ xii, 11; and summary of viii, 3. [45] _Charon_ is the title of the dialogue. [46] _Menippus_, 15, 16. [47] _Menippus_, 21. [48] Eckermann, 25th Dec. 1825. [49] Sextus Empiricus, _Hypotyposes_, i, 25-30. [50] See _Rheinisches Museum_, 1892, and _Bulletin de Correspondance Hellenique_, 1897. [51] C.I.G. iv, 955. Translation of Mary Hamilton, in her _Incubation_, p. 41 (1906). [52] I agree with the view of Schubart quoted by J. G. Frazer on the passage (Pausan. ii, 27, 6) that this man was neither the Emperor Antoninus Pius nor Marcus. It is perhaps superfluous to call attention to the value of Dr Frazer's commentary, here and elsewhere. [53] _Sacred Speech_, ii, Sec. 47, p 301, _litras eikosi kai ekaton_. [54] _Sacred Speech_, ii, Sec. 33, p. 298. For Aristides see Hamilton, _Incubation_, pt. i. ch. 3, and Dill, _Roman Society from Nero to Marcus Aurelius_, bk. iv. ch. 1. See also Richard Caton, M.D., _The Temples and Ritual of Asklepios_ (1900). [55] Paus. iii, 15, 11 [56] Paus. viii, 42, 11. [57] Paus. i, 37, 4; 38, 7. [58] Paus. x, 4, 4; they smell very like human flesh. [59] Paus. ix, 40, 11. [60] Paus. i, 34, 3. Cf. Tertullian, _de Anima_, 46, a list of dream-oracles. Strabo, c. 761-2, represents the practice as an essential feature of Judaism, _egkoimasthai de kai autous hyper heauton kai humer ton allon allous tous euoneipous_; he compares Moses to Amphiaraus, Trophonius, Orpheus, etc. [61] Paus. ix, 39, 5-14, Frazer's translation. [62] Paus. viii, 8, 3 (Frazer). _ton men de es to theion hekonton tois eireuenois chresometha_. [63] The word of Luke 2, 9. [64] Artemidorus Dald. ii, 70. [65] Artem. Dald. iii, 66. [66] Marcus, i, 17; George Long's rendering, here as elsewhere somewhat literal, but valuable as leaving the sharp edges on the thought of the Greek, which get rubbed off in some translations. See Tertullian, _de Anima_, cc. 44 and following, for a discussion of dreams, referring to the five volumes of Hermippus of Berytus for the whole story of them. [67] Artem. Dald. ii, pref., _mega phrono_. [68] Artem. Dald. ii, 70. Cf. v. pref., _aneu skenes kai tragosias_. [69] Artem. Dald. i, pref. [70] A very different classification in Tertullian, _de Anima_, 47, 48. Dreams may be due to demons, to God, the nature of the soul or ecstasy. [71] Artem. Dald. i, 4. [72] Artem. Dald. iv, pref. [73] See Augustine, _C.D._ xviii, 18, _Apuleius in libris quos Asini aurei titulo inscripsit_. In the printed texts, it is generally called the _Metamorphoses_. [74] _Apol._ 24. [75] _Apol._ 23. [76] _Apol._ 72; _Flor._ 18. [77] _Flor._ 20.