It is easy to see which of the thoughts represented by these names means most to Clement. "Our tender loving Father, the Father indeed, ceases not to urge, to admonish, to teach, to love; for neither does he cease to save"--"only, oh! child! thirst for thy Father, and God will be shown to thee without a price."[95] "Man's proper nature is to be at home with God;" as then we set each animal to its natural task, the ox to plough and the horse to hunt, so "man, too, who is born for the sight of heaven, a heavenly plant most truly, we call to the knowledge of God.... Plough, we say, if you are a ploughman, but know God as you plough; sail, if you love sea-faring, but calling on the heavenly pilot"[96] "A noble hymn to God is an immortal man, being built up in righteousness, in whom are engraved the oracles of truth"[97]; and very soon he quotes "Turn the other cheek" as a "reasonable law to be written in the heart."[98] {287} "God's problem is always to save the flock of men. It was for that the good God sent the good Shepherd. The Logos has made truth simple and shown to men the height of salvation."[99] "Christ wishes your salvation; with one word he gives you life. And who is he? Hear in brief: the Word of truth, the Word of immortality, that gives man re-birth, bears him up to truth, the goad of salvation, who drives away destruction, who chases forth death, who built in men a temple that he might make God to dwell among men."[100] The last chapter is a beautiful picture of the Christian life, full of wonderful language from Homer, the _Bacchae_ of Euripides, and the Mysteries, and in the centre of it--its very heart--"Come unto me, all ye that labour and are heavy-laden, and I will give you rest."