The Conjure WomanChesnutt, Charles W. (Charles Waddell)
General
The Conjure Woman
Chesnutt, Charles W. (Charles Waddell)
African Americans -- Fiction; Southern States -- Social life and customs -- Fiction
"But all dem things I done tol' you ain' nuffin 'side'n de change w'at
come ober Mars Jeems fum dat time on. Aun' Peggy's goopher had made a
noo man un 'im enti'ely. De nex' day atter he come back, he tol' de
han's dey neenter wuk on'y fum sun ter sun, en he cut dey tasks down so
dey did n' nobody hab ter stan' ober 'em wid a rawhide er a hick'ry. En
he 'lowed ef de niggers want ter hab a dance in de big ba'n any Sad'day
night, dey mought hab it. En bimeby, w'en Solomon seed how good Mars
Jeems wuz, he ax' 'im ef he would n' please sen' down ter de yuther
plantation fer his junesey. Mars Jeems say su't'nly, en gun Solomon a
pass en a note ter de oberseah on de yuther plantation, en sont Solomon
down ter Robeson County wid a hoss en buggy fer ter fetch his junesey
back. Wen de niggers see how fine Mars Jeems gwine treat 'em, dey all
tuk ter sweethea'tin' en juneseyin' en singin' en dancin', en eight er
ten couples got married, en bimeby eve'ybody 'mence' ter say Mars Jeems
McLean got a finer plantation, en slicker-lookin' niggers, en dat he 'uz
makin' mo' cotton en co'n, dan any yuther gent'eman in de county. En
Mars Jeems's own junesey, Miss Libbie, heared 'bout de noo gwines-on on
Mars Jeems's plantation, en she change' her min' 'bout Mars Jeems en tuk
'im back ag'in, en 'fo' long dey had a fine weddin', en all de darkies
had a big feas', en dey wuz fiddlin' en dancin' en funnin' en frolic'in'
fum sundown 'tel mawnin'."
"And they all lived happy ever after," I said, as the old man reached a
full stop.
"Yas, suh," he said, interpreting my remarks as a question, "dey did.
Solomon useter say," he added, "dat Aun' Peggy's goopher had turnt Mars
Jeems ter a nigger, en dat dat noo ban' wuz Mars Jeems hisse'f. But
co'se Solomon did n' das' ter let on 'bout w'at he 'spicioned, en ole
Aun' Peggy would 'a' 'nied it ef she had be'n ax', fer she 'd 'a' got in
trouble sho', ef it 'uz knowed she 'd be'n cunj'in' de w'ite folks.
"Dis yer tale goes ter show," concluded Julius sententiously, as the man
came up and announced that the spring was ready for us to get water,
"dat w'ite folks w'at is so ha'd en stric', en doan make no 'lowance fer
po' ign'ant niggers w'at ain' had no chanst ter l'arn, is li'ble ter hab
bad dreams, ter say de leas', en dat dem w'at is kin' en good ter po'
people is sho' ter prosper en git 'long in de worl'."
"That is a very strange story, Uncle Julius," observed my wife, smiling,
"and Solomon's explanation is quite improbable."
"Yes, Julius," said I, "that was powerful goopher. I am glad, too, that
you told us the moral of the story; it might have escaped us otherwise.
By the way, did you make that up all by yourself?"
The old man's face assumed an injured look, expressive more of sorrow
than of anger, and shaking his head he replied:--
"No, suh, I heared dat tale befo' you er Mis' Annie dere wuz bawn, suh.
My mammy tol' me dat tale w'en I wa'n't mo' d'n knee-high ter a
hopper-grass."
Public-domain text, read in full here on John Shaqi.
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