The Conjure WomanChesnutt, Charles W. (Charles Waddell)
General
The Conjure Woman
Chesnutt, Charles W. (Charles Waddell)
African Americans -- Fiction; Southern States -- Social life and customs -- Fiction
"De darkies all made a great 'miration w'en Primus come back. Mars Jim
let on lack he did n' b'lieve de tale de two niggers tol'; he sez Primus
had runned erway, en stay' 'tel he got ti'ed er de swamps, en den come
back on him ter be fed. He tried ter 'count fer de shape er Primus' foot
by sayin' Primus got his foot smash', er snake-bit, er sump'n, w'iles he
wuz erway, en den stayed out in de woods whar he could n' git it kyoed
up straight, 'stidder comin' long home whar a doctor could 'a' 'tended
ter it. But de niggers all notice' dey marster did n' tie Primus up, ner
take on much 'ca'se de mule wuz gone. So dey 'lowed dey marster must 'a'
had his s'picions 'bout dat cunjuh man."
My wife had listened to Julius's recital with only a mild interest. When
the old man had finished it she remarked:--
"That story does not appeal to me, Uncle Julius, and is not up to your
usual mark. It isn't pathetic, it has no moral that I can discover, and
I can't see why you should tell it. In fact, it seems to me like
nonsense."
The old man looked puzzled as well as pained. He had not pleased the
lady, and he did not seem to understand why.
"I'm sorry, ma'm," he said reproachfully, "ef you doan lack dat tale. I
can't make out w'at you means by some er dem wo'ds you uses, but I'm
tellin' nuffin but de truf. Co'se I did n' see de cunjuh man tu'n 'im
back, fer I wuz n' dere; but I be'n hearin' de tale fer twenty-five
yeahs, en I ain' got no 'casion fer ter 'spute it. Dey 's so many things
a body knows is lies, dat dey ain' no use gwine roun' findin' fault wid
tales dat mought des ez well be so ez not. F' instance, dey's a young
nigger gwine ter school in town, en he come out heah de yuther day en
'lowed dat de sun stood still en de yeath turnt roun' eve'y day on a
kinder axletree. I tol' dat young nigger ef he didn' take hisse'f 'way
wid dem lies, I 'd take a buggy-trace ter 'im; fer I sees de yeath
stan'in' still all de time, en I sees de sun gwine roun' it, en ef a man
can't b'lieve w'at 'e sees, I can't see no use in libbin'--mought's well
die en be whar we can't see nuffin. En ernudder thing w'at proves de
tale 'bout dis ole Primus is de way he goes on ef anybody ax' him how he
come by dat club-foot. I axed 'im one day, mighty perlite en civil, en
he call' me a' ole fool, en got so mad he ain' spoke ter me sence. Hit's
monst'us quare. But dis is a quare worl', anyway yer kin fix it,"
concluded the old man, with a weary sigh.
"Ef you makes up yo' min' not ter buy dat mule, suh," he added, as he
rose to go, "I knows a man w'at 's got a good hoss he wants ter
sell,--leas'ways dat's w'at I heared. I'm gwine ter pra'rmeetin'
ter-night, en I'm gwine right by de man's house, en ef you 'd lack ter
look at de hoss, I'll ax 'im ter fetch him roun'."
"Oh, yes," I said, "you can ask him to stop in, if he is passing. There
will be no harm in looking at the horse, though I rather think I shall
buy a mule."
Public-domain text, read in full here on John Shaqi.
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