The Connexion Between Taste and Morals: Two lecturesHopkins, Mark
Religion
The Connexion Between Taste and Morals: Two lectures
Hopkins, Mark
Aesthetics; Ethics
Taking, therefore, as the main ingredient in the character of those who
are to make the chief figure in this kind of writing, what Miss
Martineau calls _spontaneousness_, and which she and a certain wise
friend of hers in Boston thought should by all means be encouraged and
_reverenced_, we may mix the other materials somewhat to our taste. An
excellent and much-approved receipt for the hero of a novel is the
following:--1st. Make him handsome, for beauty is to the body what
spontaneousness is to the mind, a sort of physical spontaneousness. Or,
if you do not make him handsome, do what amounts to much the same thing,
give him an _air_; let him have something about him that is peculiar, so
that those who scan him closely may observe, under those apparently
indifferent features, a certain something, a sign of the fire that is
slumbering within. 2d. If you find it necessary, for fashion's sake, to
put him at school, or at any place for study, make him idle, generous,
somewhat mischievous, a great hater of mathematics, (for, so far as my
knowledge extends, no hero of a novel ever yet knew any thing about
mathematics,) give him some whimsical pursuit for the hours when he
chooses to do any thing, and then make him speak, as he has occasion,
Italian, French and Spanish, which he learned by instinct. 3d. _Make him
act from impulse, and not from principle, and get him into difficulty
through the influence of these same generous impulses._ It is on
difficulties thus created that the plot must turn. 4th. Get him in love.
5th. Make him run a gauntlet of difficulties a volume and a half long,
furnishing a new illustration of that old adage, "the course of true
love never did run smooth." 6th. Marry him, and let him live many years
in perfect felicity.
We commonly hear it said, that the chief mischief of novel-reading
arises from the false pictures of life which novels present. This is
doubtless a source of no small mischief; but in my view, a much greater
evil arises from their holding up, directly or indirectly, false
principles of action, and casting contempt upon the true; from their
leading young persons to admire that which they esteem graceful rather
than that which is respectable and right in the conduct of life. There
is in those works an unnatural separation made between the principle of
virtue and that which gives to virtue its beauty; and principle is
represented as formal and cold, and perhaps ridiculous. Prudence,
especially, is a virtue which no heroine of a novel must ever be guilty
of. In a recent work, which deserves great credit for avoiding the
general fault just mentioned, we are yet told that prudence was a
virtue for which the heroine was never famous, and a slight odium is
cast upon the virtue itself by making it appear, in the rival of the
heroine, somewhat stiff and pragmatical.
Public-domain text, read in full here on John Shaqi.
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