The Conquest of BreadKropotkin, Petr Alekseevich, kniaz
Philosophy
The Conquest of Bread
Kropotkin, Petr Alekseevich, kniaz
Anarchism; Communism
We do not question these advantages. We are well aware that important
economies have already been achieved in this direction--as, for
instance, when the handmill, or quern, and the baker's oven attached to
each house were abandoned. We can see perfectly well that it would be
more economical to cook broth for a hundred families at once, instead of
lighting a hundred separate fires. We know, besides, that there are a
thousand ways of preparing potatoes, but that cooked in one huge pot for
a hundred families they would be just as good.
We know, in fact, that variety in cooking being a matter of the
seasoning introduced by each cook or housewife, the cooking together of
a hundredweight of potatoes would not prevent each cook or housewife
from dressing and serving them in any way she pleased. And we know that
stock made from meat can be converted into a hundred different soups to
suit a hundred different tastes.
But though we are quite aware of all these facts, we still maintain that
no one has a right to force a housewife to take her potatoes from the
communal kitchen ready cooked if she prefers to cook them herself in her
own pot on her own fire. And, above all, we should wish each one to be
free to take his meals with his family, or with his friends, or even in
a restaurant, if it seemed good to him.
Naturally large public kitchens will spring up to take the place of the
restaurants, where people are poisoned nowadays. Already the Parisian
housewife gets the stock for her soup from the butcher, and transforms
it into whatever soup she likes, and London housekeepers know that they
can have a joint roasted, or an apple or rhubarb tart baked at the
baker's for a trifling sum, thus economizing time and fuel. And when the
communal kitchen--the common bakehouse of the future--is established,
and people can get their food cooked without the risk of being cheated
or poisoned, the custom will no doubt become general of going to the
communal kitchen for the fundamental parts of the meal, leaving the last
touches to be added as individual taste shall suggest.
But to make a hard and fast rule of this, to make a duty of taking home
our food ready cooked, that would be as repugnant to our modern minds as
the ideas of the convent or the barrack--morbid ideas born in brains
warped by tyranny or superstition.
Public-domain text, read in full here on John Shaqi.
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