That is my chief point with regard to the Infinite--that it must be _here_. As I used to think of infinity I saw it stretching to boundless reaches away from me; but only from the point of view of present Good being present God did the value of the Infinite come to lie in its nearness rather than in its power of filling unimaginable space. On my part it was inverse mental action, seeking God where I was capable of finding Him, and not in regions I could never range. But having grasped the fact that the Universal, wherever else it was, must be with me the purely abstract became a living influence. I felt this the more when to the concept of Infinitude I added that of Intelligence. I use the much-worked word intelligence because there is no other; but when one thinks for a second of what must be the understanding of an Infinite Mind, intelligence as a descriptive term becomes absurdly inadequate. This was the next fact which, if I may so express myself, I made my own--that not only the Universal is ever with me, but that it is ever with me with ever-active concern. There was a time when it was hard for me to believe that a Mind busied with the immensities of the universe could come down to such trivial affairs as mine. Important as I might be to myself I could hardly be otherwise than lost amid the billions of forms of life which had come into existence through the ages. To the Three in One, on the Great White Throne, in the far-away Heaven, I must be a negligible thing, except when I forced myself on the divine attention. Even then it was hardly conceivable that, with whole solar systems to regulate, I could claim more than a passing glance from the all-seeing eye. But to an Infinite Mind bathing me round and round I must be as much the object of regard as any solar system. To such a Mind nothing is small, no one thing farther from its scope than another. God could have no _difficulty_ in attending to me, seeing that from the nature of His mental activity, to put it in that way, He could not lose sight of me nor let me go. When an object is immersed in water it gives no extra trouble to the water to close round it. It can't help doing it. The object may be as small as a grain of dust or as big as a warship; to the water it is all the same. Immersed in the Infinite Mind, closed round by it, it was giving God no extra trouble to think of me, of my work, my desires, the objects with which I was living, since by the nature of His Being He could do nothing else. Having established it with myself that Universal Presence was also Universal Thought I had made another step toward the elimination of fear. I took still another when I added the truth of Universal Love.